{"id":55032,"date":"2024-10-29T10:55:34","date_gmt":"2024-10-29T09:55:34","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/?p=55032"},"modified":"2024-10-29T10:55:34","modified_gmt":"2024-10-29T09:55:34","slug":"le-coeur-et-le-droit-le-handicap-dans-la-societe-japonaise","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/le-coeur-et-le-droit-le-handicap-dans-la-societe-japonaise\/","title":{"rendered":"Le coeur et le droit – Le handicap dans la soci\u00e9t\u00e9 japonaise"},"content":{"rendered":"

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Anne-Lise Mithout est ma\u00eetresse de conf\u00e9rences en \u00e9tudes japonaises \u00e0 l’UFR LCAO et membre du Centre de Recherches sur les Civilisations de l’Asie Orientale (CRCAO). Ses recherches portent sur la place des personnes handicap\u00e9es dans la soci\u00e9t\u00e9 japonaise contemporaine, en particulier dans les domaines de l’\u00e9ducation, de l’emploi et des mouvements militants.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_3″][et_pb_image admin_label=\u00a0\u00bbImage couverture\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/wp-content\/uploads\/sites\/20\/2024\/10\/coeur-et-droit.jpeg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n

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En juillet 2016, tandis que la pr\u00e9paration des Jeux Paralympiques de Tokyo bat son plein, un jeune homme entre par effraction dans un foyer de vie pour personnes handicap\u00e9es et tue dix-neuf r\u00e9sidents. L\u2019enqu\u00eate montrera que l\u2019auteur de la tuerie militait pour une euthanasie cibl\u00e9e des personnes handicap\u00e9es. Cet \u00e9v\u00e8nement qui intervient au moment m\u00eame o\u00f9 le Japon met en avant aux yeux du monde les progr\u00e8s r\u00e9alis\u00e9s dans le d\u00e9veloppement d’une soci\u00e9t\u00e9 inclusive t\u00e9moigne des ambigu\u00eft\u00e9s du traitement social du handicap dans la soci\u00e9t\u00e9 japonaise contemporaine.<\/p>\n

Ce livre explore la place qu\u2019occupe, dans une soci\u00e9t\u00e9 qui entretient le mythe de son homog\u00e9n\u00e9it\u00e9, une population per\u00e7ue comme \u00ab diff\u00e9rente \u00bb. Il vise \u00e0 d\u00e9passer l\u2019opposition entre int\u00e9gration et exclusion pour analyser de quelle mani\u00e8re les personnes handicap\u00e9es participent \u00e0 la vie sociale. Plus que le rejet haineux, c\u2019est l\u2019approche du handicap par la charit\u00e9 qui a longtemps pr\u00e9domin\u00e9 : elle a donn\u00e9 naissance \u00e0 des pratiques d\u2019aide et de soutien, mais ancrait celles-ci dans une in\u00e9galit\u00e9 fondamentale entre des \u00ab bienfaiteurs \u00bb valides et des personnes handicap\u00e9es en position de faiblesse. Cependant, des aspirations \u00e0 l\u2019\u00e9mancipation s\u2019expriment \u00e9galement. Elles se mat\u00e9rialisaient autrefois par une forte solidarit\u00e9, notamment au sein de la communaut\u00e9 des aveugles, et se traduisent aujourd\u2019hui par des mouvements associatifs qui portent un discours au nom des \u00ab droits humains \u00bb et se font entendre dans l\u2019ar\u00e8ne politique.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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