{"id":50705,"date":"2023-02-20T13:03:00","date_gmt":"2023-02-20T12:03:00","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/?p=50705"},"modified":"2023-02-20T13:03:00","modified_gmt":"2023-02-20T12:03:00","slug":"bruno-bauer-et-les-jeunes-hegeliens-a-lorigine-de-la-critique-sociale-et-politique","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/bruno-bauer-et-les-jeunes-hegeliens-a-lorigine-de-la-critique-sociale-et-politique\/","title":{"rendered":"Bruno Bauer et les jeunes h\u00e9g\u00e9liens – \u00c0 l\u2019origine de la critique sociale et politique"},"content":{"rendered":"

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\u00c9ric Dufour est professeur de philosophie, co-responsable du master Cin\u00e9ma et audiovisuel \u00e0 l’UFR LAC, et membre du Laboratoire de changement social et politique ( LCSP).<\/p>\n<\/div>\n<\/div>\n<\/div>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_3″][et_pb_image admin_label=\u00a0\u00bbImage couverture\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/wp-content\/uploads\/sites\/20\/2023\/02\/bruno-bauer.jpg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n

Ce livre est une \u00e9tude syst\u00e9matique de la philosophie de Bruno Bauer. On y suit l\u2019\u00e9volution de la pens\u00e9e de Bauer, \u00e0 partir de la pens\u00e9e sociale et politique qu\u2019il d\u00e9veloppe en 1840, instaurant une nouvelle fa\u00e7on de philosopher. C\u2019est lui qui lance l\u2019expression de \u00ab Jeunes h\u00e9g\u00e9liens \u00bb pour qualifier sa voie et celle de ceux qui le suivent, tel Karl Marx, en 1841. L\u2019ann\u00e9e 1842, o\u00f9 il est expuls\u00e9 de l\u2019universit\u00e9, co\u00efncide avec le moment o\u00f9 il dissout l\u2019unit\u00e9 du groupe des Jeunes h\u00e9g\u00e9liens.
\u00ab L\u2019ermite de Rixdorf \u00bb continuera \u00e0 publier jusqu\u2019\u00e0 la fin de sa vie. Sans faire l\u2019impasse sur les textes abjects qui en font l\u2019un des fondateurs de l\u2019antis\u00e9mitisme, le pr\u00e9sent travail se propose de restituer l\u2019unit\u00e9 d\u2019une pens\u00e9e qui a redonn\u00e9 vie \u00e0 la philosophie comme critique, critique sociale et politique qui lie directement la pens\u00e9e \u00e0 l\u2019action.<\/p>\n

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