{"id":49237,"date":"2022-08-31T12:34:09","date_gmt":"2022-08-31T10:34:09","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/?p=49237"},"modified":"2022-08-31T12:34:09","modified_gmt":"2022-08-31T10:34:09","slug":"recits-de-la-charge-mentale-des-femmes-small-stories","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/recits-de-la-charge-mentale-des-femmes-small-stories\/","title":{"rendered":"R\u00e9cits de la charge mentale des femmes – Small stories"},"content":{"rendered":"

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Sylvie Patron est ma\u00eetresse de conf\u00e9rences HDR en langue et litt\u00e9rature fran\u00e7aises et membre du CERILAC. Ses recherches actuelles portent sur l\u2019histoire et l\u2019\u00e9pist\u00e9mologie de la th\u00e9orie litt\u00e9raire, notamment dans le domaine de la th\u00e9orie du r\u00e9cit. <\/p>\n<\/div>\n<\/div>\n<\/div>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_3″][et_pb_image admin_label=\u00a0\u00bbImage couverture\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/wp-content\/uploads\/sites\/20\/2022\/08\/sylvie-patron.jpeg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n

La notion de charge mentale, sans sp\u00e9cification de genre, a son origine dans l\u2019ergonomie, la psychologie et la sociologie du travail. Elle est le pendant de la charge de travail physique. Elle permet de d\u00e9crire et de mesurer les pressions exerc\u00e9es sur le psychisme des travailleurs. En 1984, la sociologue Monique Haicault utilise pour la premi\u00e8re fois la notion pour r\u00e9f\u00e9rer \u00e0 la charge mentale sp\u00e9cifique des femmes, mari\u00e9es, m\u00e8res de famille, en activit\u00e9. Ici aussi, la notion de charge mentale est connexe de celle de surcharge. Mais la particularit\u00e9 de la charge mentale des femmes vient de la n\u00e9cessit\u00e9 d\u2019avoir \u00e0 g\u00e9rer quotidiennement deux espace-temps inextricablement enchev\u00eatr\u00e9s. Dans cet ouvrage, nous nous int\u00e9resserons aux r\u00e9cits de la charge mentale des femmes, de leur ubiquit\u00e9 mentale et de leur anticipation constante des t\u00e2ches inh\u00e9rentes \u00e0 la vie domestique et familiale. Les r\u00e9cits en question seront emprunt\u00e9s \u00e0 des corpus de r\u00e9cits de la vie r\u00e9elle ou \u00e0 des r\u00e9cits litt\u00e9raires et des \u0153uvres narratives dans diff\u00e9rents m\u00e9diums.<\/p>\n

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