{"id":49234,"date":"2022-09-02T12:25:07","date_gmt":"2022-09-02T10:25:07","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/?p=49234"},"modified":"2022-09-05T09:56:06","modified_gmt":"2022-09-05T07:56:06","slug":"marcher-au-pas-et-trebucher","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/marcher-au-pas-et-trebucher\/","title":{"rendered":"Marcher au pas et tr\u00e9bucher – Masculinit\u00e9s allemandes \u00e0 l’\u00e9preuve du nazisme et de la guerre"},"content":{"rendered":"

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Historien et germaniste, Patrick Farges est professeur \u00e0 l’UFR EILA et membre du Laboratoire Identit\u00e9s, Cultures, Territoires (ICT).<\/p>\n<\/div>\n<\/div>\n<\/div>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_3″][et_pb_image admin_label=\u00a0\u00bbImage couverture\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/wp-content\/uploads\/sites\/20\/2022\/08\/Marcher-au-pas-et-trebucher.jpg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n

Les enjeux de genre appliqu\u00e9s au masculin ouvrent des perspectives pour comprendre la soci\u00e9t\u00e9 nazie et le nazisme en guerre. Le r\u00e9gime, qui pr\u00f4nait un id\u00e9al de camaraderie et de puret\u00e9 raciale, r\u00e9glementa le genre, les sexualit\u00e9s et la procr\u00e9ation par des lois racistes, homophobes, sexistes et eug\u00e9nistes. Or, la p\u00e9riode des ann\u00e9es 1930 aux ann\u00e9es 1950 fit coexister des contraintes sexuelles et des formes de violence de genre avec l’ouverture de nouveaux espaces d’exp\u00e9rimentation h\u00e9t\u00e9rosexuelle. L\u2019attaque de la Pologne en 1939 et la guerre de conqu\u00eate et d\u2019an\u00e9antissement marqu\u00e8rent une c\u00e9sure importante. En tant que combattants et colonisateurs, les hommes allemands et autrichiens se trouv\u00e8rent au coeur de mutations genr\u00e9es : acteurs de la violence, agents de la guerre et, in fine, porteurs de la d\u00e9faite. Chaque chapitre du livre explore, dans une perspective d\u2019histoire int\u00e9gr\u00e9e du genre (femmes\/hommes ; h\u00e9t\u00e9rosexuels\/homosexuels ; Juifs\/non-Juifs), la diversit\u00e9 et l\u2019ambivalence des situations v\u00e9cues au quotidien par les hommes.<\/p>\n

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