{"id":48632,"date":"2022-04-29T16:21:43","date_gmt":"2022-04-29T14:21:43","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/?p=48632"},"modified":"2022-04-29T16:22:01","modified_gmt":"2022-04-29T14:22:01","slug":"dictionnaire-du-temps-present","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/dictionnaire-du-temps-present\/","title":{"rendered":"Dictionnaire du temps pr\u00e9sent"},"content":{"rendered":"

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Yves Charles Zarka est philosophe, professeur \u00e9m\u00e9rite d’Universit\u00e9 Paris Cit\u00e9 et de l\u2019universit\u00e9 de P\u00e9kin. Il est fondateur et directeur de la revue Cit\u00e9s.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_3″][et_pb_image admin_label=\u00a0\u00bbImage couverture\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/wp-content\/uploads\/sites\/20\/2022\/04\/zarka.jpg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n

Notre temps est marqu\u00e9 par les bouleversements sans doute les plus importants que l\u2019humanit\u00e9 ait jamais connus, et cela dans tous les domaines : les sciences, les techniques, l\u2019environnement, la soci\u00e9t\u00e9, la morale et les m\u0153urs, l\u2019\u00e9conomie, la politique, le droit, etc.<\/p>\n

Or nous pouvons prendre la mesure de ce qui est en train de se passer par le seul biais des modifications linguistiques, \u00e0 la fois terminologiques et s\u00e9mantiques. Certains mots ont \u00e9t\u00e9 invent\u00e9s pour d\u00e9signer des objets, des repr\u00e9sentations, des v\u00e9cus, des processus, des actions, des images, des formes, qui soit n\u2019existaient pas, soit \u00e9taient n\u00e9glig\u00e9s auparavant. D\u2019autres mots ont chang\u00e9 de signification.<\/p>\n

D\u2019abus \u00e0 woke, ce Dictionnaire du temps pr\u00e9sent d\u00e9finit, de mani\u00e8re raisonn\u00e9e et critique, quatre cent quarante-cinq termes qui configurent nos discours et nos repr\u00e9sentations du monde, de 1960 \u00e0 nos jours.
Face \u00e0 une pl\u00e9thore d\u2019informations qui contribuent \u00e0 rendre notre monde opaque au lieu de l\u2019\u00e9clairer, \u00e0 lui retirer du sens au lieu de lui en donner, ce Dictionnaire a pour ambition de constituer \u00e0 la fois un r\u00e9pertoire et un guide.<\/p>\n

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