{"id":48217,"date":"2022-03-21T11:56:23","date_gmt":"2022-03-21T10:56:23","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/?p=48217"},"modified":"2022-03-21T11:56:23","modified_gmt":"2022-03-21T10:56:23","slug":"les-frontieres-de-linteriorite-apparentement-geologique-retournements-psychiques-situations-cliniques","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/les-frontieres-de-linteriorite-apparentement-geologique-retournements-psychiques-situations-cliniques\/","title":{"rendered":"Les fronti\u00e8res de l’int\u00e9riorit\u00e9 – Apparentement g\u00e9ologique, retournements psychiques, situations cliniques"},"content":{"rendered":"

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Catherine Cyssau est psychanalyste, ma\u00eetre de conf\u00e9rences en psychopathologie \u00e0 l’IHSS et directrice de recherches \u00e0 l’\u00c9cole doctorale de Recherches en Psychopathologie et Psychanalyse (ED 450).
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[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_3″][et_pb_image admin_label=\u00a0\u00bbImage couverture\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/wp-content\/uploads\/sites\/20\/2022\/03\/fronti\u00e8re-interiorit\u00e9.jpeg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n

On se s\u00e9pare un peu de soi en s\u2019approchant des lointains. Langues, visages, paysages… l\u2019exp\u00e9rience du voyage enrichit nos fronti\u00e8res int\u00e9rieures. L\u2019int\u00e9riorit\u00e9 peut se voir comme un feuillet\u00e9 corporel, affectif et psychique dont les contours sont \u00e9lastiques, fa\u00e7onn\u00e9s d\u2019environnements primitifs et actuels, non humains et humains. Ceci fonde son \u00e9tranget\u00e9, ce trouble \u00e0 la fois r\u00e9gressif et \u00e9volutif.
L\u2019humain est-il apparent\u00e9 avec le g\u00e9ologique tel qu\u2019il existe, ind\u00e9pendamment de ses actions ? Et quel r\u00f4le jouent les pulsions dans l\u2019int\u00e9riorisation des principes \u00e9l\u00e9mentaires de la vie terrestre ? Les catastrophes g\u00e9ologiques et climatiques l\u00e8guent une variable qui enfreint le paysage du pr\u00e9sent. Oser les consid\u00e9rer comme \u00e9volutives et traumatiques pourrait \u00e9viter de r\u00e9agir par d\u00e9sint\u00e9gration traumatique, individuelle comme collective.
Cet essai psychanalytique d\u00e9ploie le paradigme g\u00e9ologique de notre rapport anthropologique aux mutations g\u00e9o-climatiques, et dans la psychoth\u00e9rapie de situations traumatiques et somatiques, v\u00e9cues avec des adultes et des enfants sans configuration psychique stable.<\/p>\n

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