{"id":1442,"date":"2021-09-13T16:22:08","date_gmt":"2021-09-13T14:22:08","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/?p=1442"},"modified":"2021-09-13T16:37:56","modified_gmt":"2021-09-13T14:37:56","slug":"troubles-dans-le-travail-sociologie-dune-categorie-de-pensee","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/troubles-dans-le-travail-sociologie-dune-categorie-de-pensee\/","title":{"rendered":"Troubles dans le travail \u2013 Sociologie d\u2019une cat\u00e9gorie de pens\u00e9e"},"content":{"rendered":"

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Marie-Anne Dujarier est sociologue, professeure de sociologie \u00e0 l\u2019IHSS et chercheure au Laboratoire de Changement Social et Politique (LCSP).<\/p>\n<\/div>\n<\/div>\n<\/div>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_3″][et_pb_image admin_label=\u00a0\u00bbImage couverture\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/societes-humanites\/wp-content\/uploads\/sites\/20\/2021\/09\/marie-anne-dujarier.jpg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n

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Que faisons-nous au monde ? Au centre de cette interrogation anxieuse, aux dimensions \u00e9cologiques, sociales et existentielles, tr\u00f4ne \u00ab le travail \u00bb. Pilier de notre soci\u00e9t\u00e9, il est dans toutes les bouches, que ce soit pour en vanter la valeur ou le conspuer, souhaiter son extension, sa transformation ou sa disparition. Dans ces d\u00e9bats passionn\u00e9s, nous peinons cependant \u00e0 nous accorder sur ce qu\u2019il d\u00e9signe. Par exemple, peut-on dire qu\u2019une aidante familiale, un stagiaire, un youtubeur, une b\u00e9n\u00e9vole, un chien d\u2019aveugle, un manager placardis\u00e9, un algorithme, un inconscient, une somme d\u2019argent ou encore une vache laiti\u00e8re \u00ab travaillent \u00bb ?
Ce livre offre de regarder \u00ab le travail \u00bb en tant que cat\u00e9gorie de la pens\u00e9e et de la pratique, historiquement construite. En dix si\u00e8cles, le mot a pris trois significations principales dans les usages ordinaires, scientifiques et institutionnels. Il a servi \u00e0 d\u00e9signer la peine que l\u2019on se donne pour produire des choses utiles, dans le cadre d\u2019un emploi dont on peut vivre.
Or la soci\u00e9t\u00e9 actuelle regorge de pratiques qui d\u00e9sarticulent l\u2019activit\u00e9, la production utile et l\u2019emploi r\u00e9mun\u00e9r\u00e9. Le trouble est donc jet\u00e9 sur la cat\u00e9gorie de pens\u00e9e \u00ab travail \u00bb, mettant en question la valeur qui lui est accol\u00e9e et les institutions qui portent son nom.
Cet ouvrage document\u00e9 \u00e9branle les \u00e9vidences et pointe les juteuses \u00e9quivoques sur le sens du mot \u00ab travail \u00bb. Il propose de le d\u00e9plier afin d\u2019\u00e9quiper plus finement la pens\u00e9e et l\u2019action.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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