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COLLOQUE GRATUIT<\/p>\n
PROGRAMME COMPLET<\/a><\/p>\n Inscription<\/a><\/p>\n Perdre pied, \u00eatre d\u00e9bord\u00e9, s\u2019\u00e9tourdir ou s\u2019extasier. \u00c0 quels enjeux ou ressorts de la vie psychique renvoient les exp\u00e9riences de vacillement et de vertige ? Si le premier \u00e9voque la perte d\u2019\u00e9quilibre (le sol tremble ou se d\u00e9robe), le second r\u00e9sonne du c\u00f4t\u00e9 d\u2019un exc\u00e8s de sensation qui, dans le langage courant, est associ\u00e9 \u00e0 l\u2019angoisse (C\u2019est le Vertigo<\/i> d\u2019Hitchcock, dont le titre fran\u00e7ais, Sueurs froides,<\/i> parle de lui-m\u00eame).<\/p>\n<\/div>\n<\/div>\n<\/div>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4″][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=\u00a0\u00bb3_4,1_4″ module_id=\u00a0\u00bbimage-page-type\u00a0\u00bb _builder_version=\u00a0\u00bb3.25″][et_pb_column type=\u00a0\u00bb3_4″][et_pb_image admin_label=\u00a0\u00bbImage 1920 x 1080″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-content\/uploads\/sites\/37\/2024\/09\/vacillement-du-moi-vertiges-de-lamour-affiche-web-1.jpg\u00a0\u00bb align_tablet=\u00a0\u00bbcenter\u00a0\u00bb align_last_edited=\u00a0\u00bbon|desktop\u00a0\u00bb 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quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″]<\/p>\n Vacillement et vertige appellent la repr\u00e9sentation d\u2019un sol, d\u2019un \u00e9l\u00e9ment de stabilit\u00e9, potentiellement d\u00e9faillant. Quel pourrait \u00eatre le sol du moi ou, pour le dire autrement, du sentiment d\u2019existence \u2013 voire de l\u2019identit\u00e9 ? La r\u00e9alit\u00e9\u00a0? L\u2019autre\u00a0? La conflictualit\u00e9 psychique, l\u2019attaque constante de la pulsion et la fragilit\u00e9 constitutionnelle d\u2019un moi qui se voudrait invincible compliquent, d\u00e8s le d\u00e9but, l\u2019id\u00e9e m\u00eame d\u2019un sol pour Psych\u00e9.<\/p>\n Du doute chronique de l\u2019obsessionnel, dont la pens\u00e9e balance ind\u00e9finiment, aux pertes de conscience de l\u2019hyst\u00e9rique, le vacillement est indissociable des d\u00e9buts de la psychanalyse. Avec la seconde topique, il se d\u00e9place vers le moi lui-m\u00eame qui perd son statut d\u2019alli\u00e9 fiable pour devenir cet \u00ab\u00a0\u00eatre de fronti\u00e8re\u00a0\u00bb soumis aux pressions de trois ma\u00eetres. Mais c\u2019est avec les psychanalystes postfreudiens que l\u2019id\u00e9e d\u2019un moi fragile, vacillant, prend v\u00e9ritablement de l\u2019ampleur\u00a0: les th\u00e9ories des fonctionnements limites, des personnalit\u00e9s narcissiques ou encore des troubles narcissiques-identitaires, la mont\u00e9e en puissance de la notion de Self,<\/i> mettent au travail l\u2019id\u00e9e d\u2019un flottement de l\u2019\u00eatre, d\u2019une difficult\u00e9 du sujet \u00e0 se situer lui-m\u00eame et dans sa relation aux autres. Dans le champ psychiatrique, le vacillement du moi renvoie essentiellement \u00e0 la d\u00e9personnalisation, \u00e0 la d\u00e9r\u00e9alisation et \u00e0 la dissociation, c\u2019est-\u00e0-dire \u00e0 la psychose et notamment la schizophr\u00e9nie.<\/p>\n Le vacillement du moi est-il transnosographique<\/i> ou vient-il parler d\u2019une \u00e9volution plus profonde du rapport que l\u2019individu entretient avec lui-m\u00eame et avec le monde ?<\/span><\/p>\n Serions-nous devenus \u00ab\u00a0moins stables\u00a0\u00bb, voir \u00ab\u00a0instables\u00a0\u00bb, et, paradoxalement, plus int\u00e9ress\u00e9s par les exp\u00e9riences sensationnelles et exaltantes\u00a0?<\/p>\n Comment penser le vacillement au regard des exp\u00e9riences ordinaires et plus extraordinaires\u00a0? Si vaciller n\u2019entra\u00eene pas forc\u00e9ment la chute \u2013 on pense au Breakdown<\/i> de Winnicott \u2013 peut-on envisager une tendance, voir une qu\u00eate de ce mouvement qui reposerait paradoxalement sur la fragilisation du sol, individuel et collectif\u00a0? <\/span><\/p>\n Dans quelle mesure vaciller rel\u00e8ve-t-il d\u2019une \u00ab\u00a0capacit\u00e9 n\u00e9gative\u00a0\u00bb\u00a0; celle d\u2019un moi capable d\u2019une certaine d\u00e9formation (qui ne veut pas dire adaptation) pour s\u2019ouvrir \u00e0 l\u2019autre, qu\u2019il s\u2019agisse d\u2019une pens\u00e9e nouvelle ou d\u2019une rencontre avec l\u2019inconnu. <\/span><\/p>\n Le titre de ce colloque s\u00e9pare arbitrairement l\u2019id\u00e9e d\u2019un moi potentiellement soumis \u00e0 une forme de d\u00e9robade \u00e0 lui-m\u00eame et celle d\u2019un \u00e9tat \u2013 l\u2019amour, la passion \u2013 indissociable d\u2019un objet duquel le sujet est captif. Au moi, le vacillement\u00a0; \u00e0 l\u2019amour, le vertige (comme le chantait Bashung).<\/span> Les choses sont \u00e9videmment plus complexes et engagent, de fait, les al\u00e9as du tissage entre narcissisme et objet\u00a0; entre pulsion de vie et destructivit\u00e9. Quand elle saisit, la rencontre amoureuse (parfois le coup de foudre) emporte tout sur son passage. \u00c0 l\u2019autre extr\u00eame, les vertiges d\u2019une sexualit\u00e9 sans limites (\u00e0 l\u2019exemple du Chemsex) semblent relever d\u2019un vacillement radical de l\u2019\u00eatre qui exclut tout vacillement amoureux.\u00a0 <\/span><\/p>\n \u00c0 une \u00e9poque o\u00f9 la psychiatrie et la \u00ab\u00a0sant\u00e9 mentale\u00a0\u00bb visent moins \u00e0 comprendre ou gu\u00e9rir qu\u2019\u00e0 \u00ab\u00a0stabiliser\u00a0\u00bb, toutes pathologies confondues, que peuvent nous dire la psychanalyse et les sciences sociales de l\u2019id\u00e9e de vertige et de vacillement\u00a0? L\u2019exp\u00e9rience du transfert, sur laquelle repose le processus de la cure,\u00a0n\u2019est-elle pas, par excellence, celle qui allie vacillement et vertige\u00a0? \u00ab\u00a0V\u00e9rit\u00e9 d\u2019un genre bizarre\u00a0\u00bb (Winnicott) elle embrasse folie, r\u00e9gression, d\u00e9s\u00e9quilibre, processus hallucinatoire, passion haineuse et amoureuse.<\/p>\n \u00a0<\/p>\n Intervenants\u00a0:<\/strong><\/p>\n Jacques Andr\u00e9<\/strong>, Professeur \u00e9m\u00e9rite de psychopathologie clinique, Universit\u00e9 Paris Cit\u00e9<\/p>\n Mickael Benyamin<\/strong>, Ma\u00eetre de Conf\u00e9rence de psychopathologie, Universit\u00e9 Paris Cit\u00e9<\/p>\n Anthony Brault<\/strong>, psychologue, psychanalyste en formation (SPRF), Ma\u00eetre de conf\u00e9rences en psychologie clinique et psychopathologie, CRPMS, Universit\u00e9 Paris Cit\u00e9<\/p>\n Fanny Dargent<\/strong>, Psychanalyste, Professeur de psychopathologie clinique, directrice du CRPMS, IHSS, Universit\u00e9 Paris Cit\u00e9.<\/p>\n Alain Ehrenberg<\/strong>, PhD, Directeur de recherche \u00e9m\u00e9rite, CNRS, EHESS, INSERM, CERMES3, Centre de Recherche M\u00e9decine, Sciences, Sant\u00e9, Sant\u00e9 Mentale, Soci\u00e9t\u00e9, Universit\u00e9 Paris Cit\u00e9.<\/p>\n Vincent Estellon<\/strong>, Psychanalyste, Psychodramatiste, Professeur de psychopathologie clinique, Universit\u00e9 Paris Cit\u00e9<\/p>\n Alexandre More<\/strong>l, psychologue, psychanalyste, D\u00e9partement de Psychiatrie Infanto-Juv\u00e9nile de l’Institut Mutualiste Montsouris, Membre Formateur de l’association ETAP ( Etudes, Traitement et\u00a0 \u00a0Analyse par le psychodrame). Professeur associ\u00e9 de psychologie \u00e0 l’Universit\u00e9 Paris-Cit\u00e9<\/p>\n Thomas Rabeyron<\/strong>, Professeur de psychopathologie clinique, Lyon 2 Lumi\u00e8re.<\/p>\n Caroline Thompson<\/strong>, Docteur en psychopathologie clinique, psychologue, psychanalyste, Service de p\u00e9dopsychiatrie, h\u00f4pital de la piti\u00e9 Salp\u00eatri\u00e8re, Paris.<\/p>\n Fernando Urribarri<\/strong>, psychanalyste, membre de l\u2019association psychanalytique argentine, auteur d\u2019une quinzaine d\u2019ouvrages.<\/p>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4″][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section bb_built=\u00a0\u00bb1″ _builder_version=\u00a0\u00bb3.22″ custom_padding=\u00a0\u00bb0px||0px|\u00a0\u00bb prev_background_color=\u00a0\u00bb#000000″][et_pb_row _builder_version=\u00a0\u00bb3.25″][et_pb_column type=\u00a0\u00bb4_4″][et_pb_text admin_label=\u00a0\u00bb\u00c0 lire aussi\u00a0\u00bb _builder_version=\u00a0\u00bb3.27.4″]<\/p>\n [\/et_pb_text][et_pb_blog posts_number=\u00a0\u00bb4″ include_categories=\u00a0\u00bb13″ show_author=\u00a0\u00bboff\u00a0\u00bb show_date=\u00a0\u00bboff\u00a0\u00bb show_pagination=\u00a0\u00bboff\u00a0\u00bb module_id=\u00a0\u00bbpage_type_blog\u00a0\u00bb _builder_version=\u00a0\u00bb3.21″ header_level=\u00a0\u00bbh4″ custom_padding=\u00a0\u00bb||50px|\u00a0\u00bb border_width_bottom_fullwidth=\u00a0\u00bb1px\u00a0\u00bb border_color_bottom_fullwidth=\u00a0\u00bbrgba(51,51,51,0.18)\u00a0\u00bb \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" VACILLEMENT DU MOI – VERTIGES DE L’AMOUR SAMEDI 7 D\u00c9CEMBRECOLLOQUE GRATUITAmphi 2A – La Halle aux Farines – Campus des Grands MoulinsPROGRAMME COMPLETInscriptionPerdre pied, \u00eatre d\u00e9bord\u00e9, s\u2019\u00e9tourdir ou s\u2019extasier. \u00c0 quels enjeux ou ressorts de la vie psychique renvoient les exp\u00e9riences de vacillement et de vertige ? Si le premier \u00e9voque la perte d\u2019\u00e9quilibre (le… Lire la suite VACILLEMENT DU MOI – VERTIGES DE L’AMOUR Samedi 7 d\u00e9cembre<\/span><\/a><\/p>\n","protected":false},"author":512,"featured_media":33652,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25,1,22],"tags":[],"class_list":["post-33654","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-crpms","category-ihss","category-recherche"],"_links":{"self":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/posts\/33654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/users\/512"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/comments?post=33654"}],"version-history":[{"count":26,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/posts\/33654\/revisions"}],"predecessor-version":[{"id":33958,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/posts\/33654\/revisions\/33958"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/media\/33652"}],"wp:attachment":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/media?parent=33654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/categories?post=33654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ihss\/wp-json\/wp\/v2\/tags?post=33654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u00c0<\/span> lire aussi<\/h2>\n