{"id":14671,"date":"2022-01-24T14:45:42","date_gmt":"2022-01-24T13:45:42","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/global-research-institute-paris\/?p=14671"},"modified":"2022-01-26T18:17:42","modified_gmt":"2022-01-26T17:17:42","slug":"seminaire-grip-histoires-globales-une-entree-par-le-sensible-xviiie-xxe-siecle","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/global-research-institute-paris\/seminaire-grip-histoires-globales-une-entree-par-le-sensible-xviiie-xxe-siecle\/","title":{"rendered":"3 F\u00e9vrier 2022, premi\u00e8re s\u00e9ance s\u00e9minaire GRIP-Histoires globales : une entr\u00e9e par le sensible (XVIIIe-XXe si\u00e8cle)"},"content":{"rendered":"

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Ce s\u00e9minaire est co-organis\u00e9 par Quentin Deluermoz<\/a> <\/strong>et Didier Nativel<\/a> <\/strong>et il est fruit d’une collaboration entre l’ICT (Identit\u00e9s, Cultures et Territoires), le CESSMA (Centre d’Etudes en Sciences Sociales sur le mondes africaines, am\u00e9ricaines et asiatiques) et le GRIP.<\/p>\n

Il se situe \u00e0 un double croisement. Celui, d\u2019abord, de la place de l\u2019\u00ab Europe \u00bb dans l\u2019histoire globale, entendue comme l\u2019\u00e9tude des interconnexions de longue distance et incluant une s\u00e9rie d\u2019approches (connect\u00e9e et compar\u00e9e, transnationales, coloniale, imp\u00e9riale, transimp\u00e9riales\u2026). Celui aussi d\u2019une histoire des mondes extra-europ\u00e9ens dont les historicit\u00e9s propres dans un temps long, sont appr\u00e9ci\u00e9es avec plus de finesse depuis une quarantaine d\u2019ann\u00e9es.<\/p>\n

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\u00a9 Droits r\u00e9serv\u00e9s<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Le s\u00e9minaire mobilisera le deuxi\u00e8me croisement, l\u2019angle des sensibilit\u00e9s et de la fabrique du sensible pour aborder les soci\u00e9t\u00e9s en pr\u00e9sence. Le sensible, qui comprend ici l\u2019\u00e9tude des affects, de la balance sensorielle, les mani\u00e8res d\u2019appr\u00e9hender le temps et l\u2019espace, la construction et les mutations des rapports aux environnements directs et plus lointains des soci\u00e9t\u00e9s, a en effet souvent servi d\u2019\u00e9preuve de diff\u00e9renciation entre \u00ab nous \u00bb et \u00ab eux \u00bb – autour de questions comme celles du raffinement m\u0153urs, de la pacification des soci\u00e9t\u00e9s ou des \u00e9tiquettes corporelles. Or ces processus se retrouvent, sous des formes diff\u00e9rentes, parfois simultan\u00e9ment en de nombreuses r\u00e9gions du monde. Aussi cette perspective invite-t-elle \u00e0 r\u00e9viser en profondeur certaines conceptions forg\u00e9es \u00e0 l\u2019\u00e8re des modernit\u00e9s (ne serait-ce que l\u2019opposition raison\/\u00e9motion). De m\u00eame permet-elle de mieux mettre en relief la pluralit\u00e9 des mani\u00e8res d\u2019\u00eatre au monde, et ainsi de d\u00e9naturaliser nos propres impressions perceptives \u00ab imm\u00e9diates \u00bb.<\/p>\n

Nous serons notamment particuli\u00e8rement attentifs \u00e0 la circulation des sensibilit\u00e9s et des dispositifs de production du sensible du fait de l\u2019expansion occidentale, et aux effets retours mat\u00e9riels et corporel en Europe de cette expansion (effets des mobilit\u00e9s, de la consommation\/appropriations d\u2019exotismes\u2026). L\u2019\u00e9tude du sensible ne saurait par ailleurs se d\u00e9faire de celle des stratifications sociales et de l\u2019incorporation (ou de la contestation) des rapports de pouvoir : aussi le s\u00e9minaire portera un int\u00e9r\u00eat particulier aux ancrages, aux environnements mat\u00e9riels et spatiaux, ainsi qu’aux pratiques, interactions et ph\u00e9nom\u00e8nes de circulations \u00e0 diff\u00e9rentes \u00e9chelles.
Il s\u2019agit de cette fa\u00e7on de faire vivre un certain h\u00e9ritage de l\u2019historiographie fran\u00e7aise au sein des \u00e9tudes globales ; mais aussi, par ce double d\u00e9centrement de sortir de certaines impasses conceptuelles contemporaines pour tenter de r\u00e9interroger plusieurs des grandes mutations qui ont profond\u00e9ment marqu\u00e9 les XVIIIe et XIXe si\u00e8cle sous le terme de \u00ab\u00a0modernit\u00e9\u00a0\u00bb.<\/p>\n

Il s\u2019agit de cette fa\u00e7on de faire vivre un certain h\u00e9ritage de l\u2019historiographie fran\u00e7aise au sein des \u00e9tudes globales ; mais aussi, par ce double d\u00e9centrement de sortir de certaines impasses conceptuelles contemporaines pour tenter de r\u00e9interroger plusieurs des grandes mutations qui ont profond\u00e9ment marqu\u00e9 les XVIIIe et XIXe si\u00e8cle sous le terme de \u00ab\u00a0modernit\u00e9\u00a0\u00bb.<\/p>\n

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