{"id":924,"date":"2021-12-08T14:15:39","date_gmt":"2021-12-08T13:15:39","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/?page_id=924"},"modified":"2021-12-08T14:41:32","modified_gmt":"2021-12-08T13:41:32","slug":"anthropologie-et-histoire-des-mondes-antiques","status":"publish","type":"page","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/anthropologie-et-histoire-des-mondes-antiques\/","title":{"rendered":"ANHIMA (UMR 8210) \u2013 Anthropologie et Histoire des Mondes Antiques"},"content":{"rendered":"<p>[et_pb_section bb_built=\u00a0\u00bb1&Prime; inner_width_tablet=\u00a0\u00bb50px\u00a0\u00bb inner_max_width_tablet=\u00a0\u00bb50px\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1&Prime; module_id=\u00a0\u00bbHAL\u00a0\u00bb z_index_tablet=\u00a0\u00bb500&Prime;][et_pb_row][et_pb_column type=\u00a0\u00bb4_4&Prime;][et_pb_post_title admin_label=\u00a0\u00bbTitre de la page\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1&Prime; meta=\u00a0\u00bboff\u00a0\u00bb featured_image=\u00a0\u00bboff\u00a0\u00bb \/][et_pb_text _builder_version=\u00a0\u00bb3.22.1&Prime; module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93&Prime; text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93&Prime; text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93&Prime; link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93&Prime; link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93&Prime; link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93&Prime; ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93&Prime; ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93&Prime; ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93&Prime; ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93&Prime; ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93&Prime; 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header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93&Prime; header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93&Prime; header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93&Prime; header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93&Prime; header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93&Prime; header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93&Prime; header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93&Prime; header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93&Prime; header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93&Prime; header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93&Prime; header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93&Prime; z_index_tablet=\u00a0\u00bb500&Prime;]<\/p>\n<h3>Les derni\u00e8res publications<\/h3>\n<div class=\"feedzy-09df239d2c36e84cb00410a0ec2e16cc feedzy-rss\"><ul><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05568237v1\" target=\"_blank\" rel=\" noopener\">[hal-05568237] Tirage au sort et d\u00e9mocratie<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Nina Roux)<\/a> on 26 mars 2026 <\/small><p>La d\u00e9mocratie ath\u00e9nienne fait une large place au tirage au sort dans ses institutions civiques. Utilis\u00e9 pour d\u00e9signer la majorit\u00e9 du personnel politique, il soutient les principes de rotation et d\u2019\u00e9galit\u00e9 th\u00e9orique. Il dessine, avec les principes de participation directe des citoyens et [&hellip;]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05560033v1\" target=\"_blank\" rel=\" noopener\">[hal-05560033] Massacres \u00e0 caract\u00e8re \u00ab\u00a0ethnique\u00a0\u00bb et pr\u00e9judices \u00e0 l\u2019int\u00e9grit\u00e9 physique dans les guerres romaines. (deuxi\u00e8me guerre...<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Sophie Hulot)<\/a> on 19 mars 2026 <\/small><p>L\u2019article propose une r\u00e9flexion sur les formes d\u2019identit\u00e9 qui pouvaient \u00eatre pertinentes aux yeux des Romains en relation avec les violences de guerre. Le nomen, parfois d\u00e9sign\u00e9 par les g\u00e9n\u00e9raux comme un objectif \u00e0 d\u00e9truire par le biais des massacres de population, ne doit pourtant pas [&hellip;]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05556958v1\" target=\"_blank\" rel=\" noopener\">[hal-05556958] Chanter la loi<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Antoine Chabod)<\/a> on 17 mars 2026 <\/small><p>Comment les Grecs des cit\u00e9s antiques prenaient-ils connaissance des lois auxquelles ils devaient se conformer? Longtemps, la r\u00e9ponse \u00e0 cette question a construit de pr\u00e9tendus corpus de lois exhaustifs et hi\u00e9rarchis\u00e9s, qui auraient remplac\u00e9, \u00e0 haute \u00e9poque, les traditions rituelles [&hellip;]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05547502v1\" target=\"_blank\" rel=\" noopener\">[hal-05547502] Pour les enfants. \u00c9duquer dans la dignit\u00e9, \u00e9duquer \u00e0 la libert\u00e9<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Pierre Vesperini)<\/a> on 11 mars 2026 <\/small><p>[...]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05547497v1\" target=\"_blank\" rel=\" noopener\">[hal-05547497] Government of the Past<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Pierre Vesperini)<\/a> on 11 mars 2026 <\/small><p>[...]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05538750v1\" target=\"_blank\" rel=\" noopener\">[hal-05538750] Les magiciens et magiciennes du monde gr\u00e9co-romain<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Thomas Galoppin)<\/a> on 5 mars 2026 <\/small><p>Contribution au catalogue de l'exposition \"Sorci\u00e8res\" (6 f\u00e9vrier-28 juin 2026, Mus\u00e9e d'Histoire de Nantes).<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05530992v1\" target=\"_blank\" rel=\" noopener\">[hal-05530992] Index du Bulletin \u00e9pigraphique<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Jean-Yves Strasser)<\/a> on 28 f\u00e9vrier 2026 <\/small><p>[...]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05530978v1\" target=\"_blank\" rel=\" noopener\">[hal-05530978] Les dons de Hi\u00e9ron II et G\u00e9lon \u00e0 Rhodes apr\u00e8s le s\u00e9isme de ca 227<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Jean-Yves Strasser)<\/a> on 28 f\u00e9vrier 2026 <\/small><p>[...]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05530976v1\" target=\"_blank\" rel=\" noopener\">[hal-05530976] Index du Bulletin \u00e9pigraphique<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Jean-Yves Strasser)<\/a> on 28 f\u00e9vrier 2026 <\/small><p>[...]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05511693v1\" target=\"_blank\" rel=\" noopener\">[hal-05511693] MAGUR 2026 \/ f\u00e9vrier<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Micha\u00ebl Guichard)<\/a> on 15 f\u00e9vrier 2026 <\/small><p>n\u00b01 : I\u0161me-Dagan, Nippur et le dieu de l\u2019Orage : un hymne sum\u00e9rien in\u00e9dit enrichi de gloses (M. Guichard et L. Hebenstreit) n\u00b0 2 : Une inscription de Kudur-mabuk c\u00e9l\u00e9brant la construction du temple d\u2019Innana de Zabala (M. Guichard) n\u00b03 : Un po\u00e8me sum\u00e9rien en l'honneur de Sin-iddinam ? [&hellip;]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/shs.hal.science\/halshs-05511578v1\" target=\"_blank\" rel=\" noopener\">[halshs-05511578] \u00c0 la conqu\u00eate de l\u2019espace : mise en sc\u00e8ne d\u2019une inscription argienne in\u00e9dite<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/shs.hal.science\" target=\"_blank\" title=\"shs.hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Clarisse Pr\u00eatre)<\/a> on 15 f\u00e9vrier 2026 <\/small><p>Le paysage \u00e9pigraphique peut certes appara\u00eetre \u00e0 l\u2019\u00e9chelle d\u2019une r\u00e9gion, d\u2019une cit\u00e9 ou m\u00eame d\u2019un champ d\u00e9limit\u00e9, qu\u2019il soit antique (espace public et civique) ou artificiellement cr\u00e9\u00e9 \u00e0 l\u2019\u00e9poque moderne (corpus lapidaire, instrumentum inscrit). Cependant, il existe un lieu [&hellip;]<\/p><\/div><\/li><li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05474388v1\" target=\"_blank\" rel=\" noopener\">[hal-05474388] Courtisane, prostitu\u00e9e, ma\u00eetresse, compagne : peut-on traduire le terme hetaira ?<\/a><\/span><div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Boris Deliens)<\/a> on 23 janvier 2026 <\/small><p>La traduction du substantif \u1f11\u03c4\u03b1\u03af\u03c1\u03b1, dont le sens premier signifie \u00ab compagne \u00bb ou \u00ab amie \u00bb, varie \u00e9norm\u00e9ment. Il existe plus d\u2019une dizaine de traductions en fran\u00e7ais de ce terme, souvent automatiquement traduit par \u00ab courtisane \u00bb, en plus de l\u2019utilisation de la translitt\u00e9ration [&hellip;]<\/p><\/div><\/li><\/ul> <\/div><style type=\"text\/css\" media=\"all\">.feedzy-rss .rss_item .rss_image{float:left;position:relative;border:none;text-decoration:none;max-width:100%}.feedzy-rss .rss_item .rss_image span{display:inline-block;position:absolute;width:100%;height:100%;background-position:50%;background-size:cover}.feedzy-rss .rss_item .rss_image{margin:.3em 1em 0 0;content-visibility:auto}.feedzy-rss ul{list-style:none}.feedzy-rss ul li{display:inline-block}<\/style>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb1_4&Prime;][et_pb_button admin_label=\u00a0\u00bbbouton &#8211; toutes les publicataions\u00a0\u00bb button_url=\u00a0\u00bbhttps:\/\/hal-univ-paris.archives-ouvertes.fr\/search\/index\/?q=%2A&amp;structId_i=1004986&amp;sort=producedDate_tdate+desc\u00a0\u00bb button_text=\u00a0\u00bbToutes les publications\u00a0\u00bb button_alignment=\u00a0\u00bbleft\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1&Prime; custom_button=\u00a0\u00bbon\u00a0\u00bb button_text_color=\u00a0\u00bb#ffffff\u00a0\u00bb button_bg_color=\u00a0\u00bb#8a1538&Prime; button_border_width=\u00a0\u00bb2&Prime; button_border_radius=\u00a0\u00bb26&Prime; button_icon=\u00a0\u00bb%%20%%\u00a0\u00bb button_icon_color=\u00a0\u00bb#ffffff\u00a0\u00bb button_on_hover=\u00a0\u00bboff\u00a0\u00bb background_layout=\u00a0\u00bbdark\u00a0\u00bb hover_enabled=\u00a0\u00bb0&Prime; custom_css_after=\u00a0\u00bbmargin-left: 0!important;\u00a0\u00bb saved_tabs=\u00a0\u00bball\u00a0\u00bb background_layout__hover_enabled=\u00a0\u00bbon\u00a0\u00bb background_layout__hover=\u00a0\u00bblight\u00a0\u00bb button_bg_color__hover_enabled=\u00a0\u00bbon\u00a0\u00bb button_bg_color__hover=\u00a0\u00bb#ffffff\u00a0\u00bb button_icon_color__hover_enabled=\u00a0\u00bbon\u00a0\u00bb button_icon_color__hover=\u00a0\u00bb#aa004f\u00a0\u00bb button_text_color__hover_enabled=\u00a0\u00bbon\u00a0\u00bb button_text_color__hover=\u00a0\u00bb#aa004f\u00a0\u00bb custom_css_after__hover_enabled=\u00a0\u00bbon\u00a0\u00bb custom_css_after__hover=\u00a0\u00bbmargin-left: 0!important;\u00a0\u00bb button_border_color=\u00a0\u00bb#8a1538&Prime; button_text_shadow_horizontal_length=\u00a0\u00bbbutton_text_shadow_style,%91object Object%93&Prime; button_text_shadow_vertical_length=\u00a0\u00bbbutton_text_shadow_style,%91object Object%93&Prime; button_text_shadow_blur_strength=\u00a0\u00bbbutton_text_shadow_style,%91object Object%93&Prime; z_index_tablet=\u00a0\u00bb500&Prime; \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4&Prime;][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4&Prime;][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4&Prime;][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"et_pb_row et_pb_row_0 et_pb_row_empty\"><\/div>\n<p> Les derni\u00e8res publications <\/p>\n<div class=\"feedzy-09df239d2c36e84cb00410a0ec2e16cc feedzy-rss\">\n<ul>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05568237v1\" target=\"_blank\" rel=\" noopener\">[hal-05568237] Tirage au sort et d\u00e9mocratie<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Nina Roux)<\/a> on 26 mars 2026 <\/small><\/p>\n<p>La d\u00e9mocratie ath\u00e9nienne fait une large place au tirage au sort dans ses institutions civiques. Utilis\u00e9 pour d\u00e9signer la majorit\u00e9 du personnel politique, il soutient les principes de rotation et d\u2019\u00e9galit\u00e9 th\u00e9orique. Il dessine, avec les principes de participation directe des citoyens et [&hellip;]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05560033v1\" target=\"_blank\" rel=\" noopener\">[hal-05560033] Massacres \u00e0 caract\u00e8re \u00ab\u00a0ethnique\u00a0\u00bb et pr\u00e9judices \u00e0 l\u2019int\u00e9grit\u00e9 physique dans les guerres romaines. (deuxi\u00e8me guerre...<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Sophie Hulot)<\/a> on 19 mars 2026 <\/small><\/p>\n<p>L\u2019article propose une r\u00e9flexion sur les formes d\u2019identit\u00e9 qui pouvaient \u00eatre pertinentes aux yeux des Romains en relation avec les violences de guerre. Le nomen, parfois d\u00e9sign\u00e9 par les g\u00e9n\u00e9raux comme un objectif \u00e0 d\u00e9truire par le biais des massacres de population, ne doit pourtant pas [&hellip;]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05556958v1\" target=\"_blank\" rel=\" noopener\">[hal-05556958] Chanter la loi<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Antoine Chabod)<\/a> on 17 mars 2026 <\/small><\/p>\n<p>Comment les Grecs des cit\u00e9s antiques prenaient-ils connaissance des lois auxquelles ils devaient se conformer? Longtemps, la r\u00e9ponse \u00e0 cette question a construit de pr\u00e9tendus corpus de lois exhaustifs et hi\u00e9rarchis\u00e9s, qui auraient remplac\u00e9, \u00e0 haute \u00e9poque, les traditions rituelles [&hellip;]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05547502v1\" target=\"_blank\" rel=\" noopener\">[hal-05547502] Pour les enfants. \u00c9duquer dans la dignit\u00e9, \u00e9duquer \u00e0 la libert\u00e9<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Pierre Vesperini)<\/a> on 11 mars 2026 <\/small><\/p>\n<p>[...]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05547497v1\" target=\"_blank\" rel=\" noopener\">[hal-05547497] Government of the Past<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Pierre Vesperini)<\/a> on 11 mars 2026 <\/small><\/p>\n<p>[...]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05538750v1\" target=\"_blank\" rel=\" noopener\">[hal-05538750] Les magiciens et magiciennes du monde gr\u00e9co-romain<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Thomas Galoppin)<\/a> on 5 mars 2026 <\/small><\/p>\n<p>Contribution au catalogue de l'exposition \"Sorci\u00e8res\" (6 f\u00e9vrier-28 juin 2026, Mus\u00e9e d'Histoire de Nantes).<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05530992v1\" target=\"_blank\" rel=\" noopener\">[hal-05530992] Index du Bulletin \u00e9pigraphique<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Jean-Yves Strasser)<\/a> on 28 f\u00e9vrier 2026 <\/small><\/p>\n<p>[...]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05530978v1\" target=\"_blank\" rel=\" noopener\">[hal-05530978] Les dons de Hi\u00e9ron II et G\u00e9lon \u00e0 Rhodes apr\u00e8s le s\u00e9isme de ca 227<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Jean-Yves Strasser)<\/a> on 28 f\u00e9vrier 2026 <\/small><\/p>\n<p>[...]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05530976v1\" target=\"_blank\" rel=\" noopener\">[hal-05530976] Index du Bulletin \u00e9pigraphique<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Jean-Yves Strasser)<\/a> on 28 f\u00e9vrier 2026 <\/small><\/p>\n<p>[...]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05511693v1\" target=\"_blank\" rel=\" noopener\">[hal-05511693] MAGUR 2026 \/ f\u00e9vrier<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Micha\u00ebl Guichard)<\/a> on 15 f\u00e9vrier 2026 <\/small><\/p>\n<p>n\u00b01 : I\u0161me-Dagan, Nippur et le dieu de l\u2019Orage : un hymne sum\u00e9rien in\u00e9dit enrichi de gloses (M. Guichard et L. Hebenstreit) n\u00b0 2 : Une inscription de Kudur-mabuk c\u00e9l\u00e9brant la construction du temple d\u2019Innana de Zabala (M. Guichard) n\u00b03 : Un po\u00e8me sum\u00e9rien en l'honneur de Sin-iddinam ? [&hellip;]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/shs.hal.science\/halshs-05511578v1\" target=\"_blank\" rel=\" noopener\">[halshs-05511578] \u00c0 la conqu\u00eate de l\u2019espace : mise en sc\u00e8ne d\u2019une inscription argienne in\u00e9dite<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/shs.hal.science\" target=\"_blank\" title=\"shs.hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Clarisse Pr\u00eatre)<\/a> on 15 f\u00e9vrier 2026 <\/small><\/p>\n<p>Le paysage \u00e9pigraphique peut certes appara\u00eetre \u00e0 l\u2019\u00e9chelle d\u2019une r\u00e9gion, d\u2019une cit\u00e9 ou m\u00eame d\u2019un champ d\u00e9limit\u00e9, qu\u2019il soit antique (espace public et civique) ou artificiellement cr\u00e9\u00e9 \u00e0 l\u2019\u00e9poque moderne (corpus lapidaire, instrumentum inscrit). Cependant, il existe un lieu [&hellip;]<\/p>\n<\/div>\n<\/li>\n<li  style=\"padding: 15px 0 25px\" class=\"rss_item\"><span class=\"title\"><a href=\"https:\/\/hal.science\/hal-05474388v1\" target=\"_blank\" rel=\" noopener\">[hal-05474388] Courtisane, prostitu\u00e9e, ma\u00eetresse, compagne : peut-on traduire le terme hetaira ?<\/a><\/span>\n<div class=\"rss_content\" style=\"\"><small>by <a href=\"\/\/hal.science\" target=\"_blank\" title=\"hal.science\">ano.nymous@ccsd.cnrs.fr.invalid (Boris Deliens)<\/a> on 23 janvier 2026 <\/small><\/p>\n<p>La traduction du substantif \u1f11\u03c4\u03b1\u03af\u03c1\u03b1, dont le sens premier signifie \u00ab compagne \u00bb ou \u00ab amie \u00bb, varie \u00e9norm\u00e9ment. Il existe plus d\u2019une dizaine de traductions en fran\u00e7ais de ce terme, souvent automatiquement traduit par \u00ab courtisane \u00bb, en plus de l\u2019utilisation de la translitt\u00e9ration [&hellip;]<\/p>\n<\/div>\n<\/li>\n<\/ul><\/div>\n<style type=\"text\/css\" media=\"all\">.feedzy-rss .rss_item .rss_image{float:left;position:relative;border:none;text-decoration:none;max-width:100%}.feedzy-rss .rss_item .rss_image span{display:inline-block;position:absolute;width:100%;height:100%;background-position:50%;background-size:cover}.feedzy-rss .rss_item .rss_image{margin:.3em 1em 0 0;content-visibility:auto}.feedzy-rss ul{list-style:none}.feedzy-rss ul li{display:inline-block}<\/style>\n<div class=\"et_pb_row et_pb_row_1 et_pb_row_empty\"><\/div><\/p>\n","protected":false},"author":8,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-924","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/wp-json\/wp\/v2\/pages\/924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/wp-json\/wp\/v2\/comments?post=924"}],"version-history":[{"count":8,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/wp-json\/wp\/v2\/pages\/924\/revisions"}],"predecessor-version":[{"id":1100,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/wp-json\/wp\/v2\/pages\/924\/revisions\/1100"}],"wp:attachment":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/ghes\/wp-json\/wp\/v2\/media?parent=924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}