{"id":4276,"date":"2024-02-06T16:40:14","date_gmt":"2024-02-06T15:40:14","guid":{"rendered":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/?p=4276"},"modified":"2024-11-21T15:01:44","modified_gmt":"2024-11-21T14:01:44","slug":"aac-je-poesie-instagram-poetique-et-politique-dun-espace-de-creation-numerique","status":"publish","type":"post","link":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/aac-je-poesie-instagram-poetique-et-politique-dun-espace-de-creation-numerique\/","title":{"rendered":"A\u00e0C : JE \u00ab\u00a0Po\u00e9sie &amp; Instagram : po\u00e9tique et politique d\u2019un espace de cr\u00e9ation num\u00e9rique\u00a0\u00bb"},"content":{"rendered":"<p>[et_pb_section bb_built=\u00a0\u00bb1&Prime; next_background_color=\u00a0\u00bb#000000&Prime; inner_width=\u00a0\u00bbauto\u00a0\u00bb inner_max_width=\u00a0\u00bbnone\u00a0\u00bb][et_pb_row _builder_version=\u00a0\u00bb3.19.11&Prime; module_id=\u00a0\u00bbimage-page-type\u00a0\u00bb width=\u00a0\u00bb80%\u00a0\u00bb max_width=\u00a0\u00bb1080px\u00a0\u00bb][et_pb_column type=\u00a0\u00bb3_4&Prime;][et_pb_image admin_label=\u00a0\u00bbImage 1920 x 1080&Prime; 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header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93&Prime; z_index_tablet=\u00a0\u00bb500&Prime;]<\/p>\n<p style=\"text-align: center\"><b>Po\u00e9sie &amp; Instagram : po\u00e9tique et politique d\u2019un espace de cr\u00e9ation num\u00e9rique<\/b><\/p>\n<p style=\"text-align: center\"><i><span style=\"font-weight: 400\">Journ\u00e9e d\u2019\u00e9tude et de cr\u00e9ation<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">Organis\u00e9e par Camille Bloomfield (Universit\u00e9 Paris-Cit\u00e9, CERILAC), Caroline Giraud (instapo\u00e9tesse), Liza Hammar (UQAM), Marc Jahjah (Universit\u00e9 de Nantes)\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">La po\u00e9sie b\u00e9n\u00e9ficie actuellement, comme l\u2019ont remarqu\u00e9 plusieurs critiques et journalistes<\/span><span style=\"font-weight: 400\">, d\u2019un spectaculaire retour en gr\u00e2ce aupr\u00e8s des jeunes g\u00e9n\u00e9rations. Ce regain d\u2019int\u00e9r\u00eat semble s\u2019expliquer en partie par une recrudescence des pratiques cr\u00e9atives sur le web, plus particuli\u00e8rement sur les r\u00e9seaux sociaux, qui offrent nombre d\u2019outils facilitant notamment un aspect visuel soign\u00e9 et des productions multim\u00e9dia complexes (texte, image et son souvent en dialogue), tout en ayant l\u2019avantage d\u2019\u00eatre moins intimidantes que le papier. La litt\u00e9rature num\u00e9rique, longtemps r\u00e9serv\u00e9e \u00e0 des cr\u00e9ateurs et des cr\u00e9atrices ayant un niveau \u00e9lev\u00e9 de ma\u00eetrise des technologies, est ainsi, depuis une quinzaine d\u2019ann\u00e9es, accessible \u00e0 toute personne dot\u00e9e d\u2019un smartphone, ce que Leonardo Flores a identifi\u00e9 comme \u00e9tant la marque de la troisi\u00e8me g\u00e9n\u00e9ration de la \u00ab litt\u00e9rature num\u00e9rique \u00bb<\/span><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Mais il n\u2019y a pas que cela : cette d\u00e9mocratisation des supports modernes de la cr\u00e9ation po\u00e9tique s\u2019accompagne d\u2019une r\u00e9flexion politique et contemporaine sur la visibilit\u00e9 de celles et ceux qui pratiquent la po\u00e9sie, les r\u00e9seaux sociaux offrant une tribune pr\u00e9cieuse \u00e0 des voix peu audibles jusqu\u2019ici dans le champ litt\u00e9raire, qui peuvent associer leur \u00e9criture aux luttes les plus saillantes de la jeunesse aujourd\u2019hui (environnement, f\u00e9minisme, antiracisme, etc.). En parall\u00e8le d\u2019un champ po\u00e9tique plus traditionnel se d\u00e9veloppe donc un champ alternatif o\u00f9 \u00e9merge une litt\u00e9rature engag\u00e9e, et plus rarement exp\u00e9rimentale. L\u2019\u00e9tude des productions et des postures sur Instagram, r\u00e9seau particuli\u00e8rement pris\u00e9 des artistes et encore, pour l\u2019instant, utilis\u00e9 par plusieurs g\u00e9n\u00e9rations, offre donc une perspective int\u00e9ressante pour \u00e9tudier ce renouveau d\u2019une po\u00e9sie non seulement \u00ab faite par tous \u00bb, o\u00f9 les fronti\u00e8res entre pratique amateure et pratique professionnelle sont quelque peu brouill\u00e9es, mais aussi fonci\u00e8rement ancr\u00e9e \u00ab dans la cit\u00e9 \u00bb.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Qui sont les \u00ab instapo\u00e8tes \u00bb et les \u00ab instapo\u00e8tesses \u00bb\u00a0? Quelle est leur particularit\u00e9 par rapport \u00e0 celles &amp; ceux qui \u00e9crivent sur les autres r\u00e9seaux socio-num\u00e9riques (Twitter, Youtube\u2026) ? Les productions sur Instagram demeurent-elles vou\u00e9es <\/span><i><span style=\"font-weight: 400\">in fine<\/span><\/i><span style=\"font-weight: 400\"> \u00e0 l\u2019\u00e9dition papier, reproduisant ainsi une hi\u00e9rarchie existante des supports, et, le cas \u00e9ch\u00e9ant, comment s\u2019op\u00e8re la transformation d\u2019un m\u00e9dium \u00e0 l\u2019autre ? Quelles sont les nouvelles instances de l\u00e9gitimation pour cette po\u00e9sie, ses figures de proue, voire les nouvelles normes qui se dessinent dans cet espace\u00a0? Le r\u00e9seau social est-il plut\u00f4t un lieu de cr\u00e9ation ou de diffusion de la po\u00e9sie ? Et enfin, l\u2019\u00e9tude de la po\u00e9sie sur Instagram peut-elle \u00eatre l\u2019occasion pour nous d\u2019envisager autrement la question de la litt\u00e9rarit\u00e9 ?<\/span><\/p>\n<p><span style=\"font-weight: 400\">Dans une volont\u00e9 de faire le point sur cet espace r\u00e9cent, trop souvent abord\u00e9 \u00e0 l\u2019aune de sa seule \u00ab valeur po\u00e9tique \u00bb (ou absence de), cette journ\u00e9e se veut plac\u00e9e sous l\u2019angle de la recherche-cr\u00e9ation, en proposant des formes hybrides et en encourageant un d\u00e9cloisonnement des pratiques universitaires et cr\u00e9atives (communications-performances, lectures, ateliers, recherche-action\u2026). Si c\u2019est surtout l\u2019instapo\u00e9sie francophone qui sera \u00e9voqu\u00e9e dans ce premier temps, la journ\u00e9e peut \u00e9galement \u00eatre ouverte \u00e0 d\u2019autres aires g\u00e9ographiques et culturelles, et sera quoi qu\u2019il en soit suivie ult\u00e9rieurement par une seconde journ\u00e9e, plus orient\u00e9e vers les questions internationales et comparatistes autour de la po\u00e9sie sur Instagram.<\/span><\/p>\n<p><span style=\"font-weight: 400\">La th\u00e9matique \u00e9tant situ\u00e9e au carrefour de plusieurs disciplines, la journ\u00e9e cherchera autant que possible \u00e0 faire dialoguer des sp\u00e9cialistes de ces diff\u00e9rentes disciplines et approches th\u00e9oriques : litt\u00e9rature contemporaine (po\u00e9sie contemporaine, litt\u00e9rature num\u00e9rique, rapport texte-image), information &amp; communication (travaux sur les \u00e9crits d\u2019\u00e9cran, les productions num\u00e9riques, design &amp; litt\u00e9rature), th\u00e9ories critiques (\u00e9tudes f\u00e9ministes, th\u00e9orie critique de la race, approches marxistes, queer, antipsychiatriques, etc.), sciences sociales (sociologie du champ et anthropologie des pratiques, sciences politiques) et histoire de l\u2019art.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Dans le but d\u2019\u00eatre le plus en prise possible avec le terrain, nous aimerions associer aux discours universitaires des prises de parole par des intervenant\u00b7es venant du champ de la po\u00e9sie, de l\u2019\u00e9dition aux revues en passant par les prix litt\u00e9raires ou les agents : tous les acteurs et actrices d\u2019une nouvelle cha\u00eene de po\u00e9sie qui se d\u00e9veloppe \u00e0 la fois dans et hors du livre sont donc les bienvenus \u00e0 envoyer des propositions.<\/span><\/p>\n<p>\u00a0<\/p>\n<p><b>Informations pratiques\u00a0<\/b><\/p>\n<ul>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">date de la journ\u00e9e : 3 mai 2024<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">lieu : Universit\u00e9 Paris-Cit\u00e9 (site des Grands Moulins, 75013)<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">envoi des propositions (une demi-page maximum + bio-biblio) pour le 4 mars 2024<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">\u00e0 envoyer \u00e0 :<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400\">Camille Bloomfield <\/span><a href=\"mailto:camille.bloomfield@wordpress-test.app.u-pariscite.fr\"><span style=\"font-weight: 400\">camille.bloomfield@wordpress-test.app.u-pariscite.fr<\/span><\/a><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Caroline Giraud <\/span><a href=\"mailto:mediadevconsult@gmail.com\"><span style=\"font-weight: 400\">mediadevconsult@gmail.com<\/span><\/a><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Liza Hammar <\/span><a href=\"mailto:hammar.liza@uqam.ca\"><span style=\"font-weight: 400\">hammar.liza@uqam.ca<\/span><\/a><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Marc Jahjah <\/span><a href=\"mailto:marc.jahjah@univ-nantes.fr\"><span style=\"font-weight: 400\">marc.jahjah@univ-nantes.fr<\/span><\/a><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<\/p>\n<p><b>Bibliographie indicative<\/b><\/p>\n<p><span style=\"font-weight: 400\">Allard, Laurence, \u00ab Partages cr\u00e9atifs : stylisation de soi et exp\u00e9rimentation artistique \u00bb, <\/span><a href=\"https:\/\/www.cairn.info\/revue-communication-et-langages1.htm\"><i><span style=\"font-weight: 400\">Communication &amp; langages<\/span><\/i><\/a> <a href=\"https:\/\/www.cairn.info\/revue-communication-et-langages1-2017-4.htm\"><span style=\"font-weight: 400\">2017\/4 N\u00b0 194<\/span><\/a><span style=\"font-weight: 400\">, p. 29 -39.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Belin, Olivier, \u00ab Vers une poe\u0301sie commune ? Les poe\u0300tes amateurs de Twitter, Instagram et Wattpad \u00bb, <\/span><i><span style=\"font-weight: 400\">Nouvelle revue d\u2019esthe\u0301tique<\/span><\/i><span style=\"font-weight: 400\">, vol. 25, n\u00b0 1, 2020, p. 57-66.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Belin, Olivier, <\/span><i><span style=\"font-weight: 400\">La Po\u00e9sie faite par tous<\/span><\/i><span style=\"font-weight: 400\">, Bruxelles, Les Impressions Nouvelles, 2022.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Bloomfield, Camille, <\/span><span style=\"font-weight: 400\">\u00ab La po\u00e9sie sur Instagram : nouvelles pratiques, nouveaux enjeux \u00bb, in <\/span><i><span style=\"font-weight: 400\">Litt\u00e9rature et design : visualit\u00e9s et visualisations du texte en r\u00e9gime num\u00e9rique<\/span><\/i><span style=\"font-weight: 400\">, Mougin, Pascal (dir), Presses du r\u00e9el, \u00e0 para\u00eetre au premier semestre 2024.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Bonnet, Gilles, <\/span><i><span style=\"font-weight: 400\">Pour une poe\u0301tique nume\u0301rique. Litte\u0301rature et internet, <\/span><\/i><span style=\"font-weight: 400\">Hermann, 2017.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Bonnet, Gilles, F\u00fcl\u00f6p, Erika, Th\u00e9val, Ga\u00eblle (dirs), <\/span><i><span style=\"font-weight: 400\">Qu\u2019est-ce que la litt\u00e9raTube ?<\/span><\/i><span style=\"font-weight: 400\"> (\u00e9dition augment\u00e9e), Les Ateliers de [sens public], Montr\u00e9al, 2023, <\/span><a href=\"https:\/\/ateliers.sens-public.org\/qu-est-ce-que-la-litteratube\/index.html\"><span style=\"font-weight: 400\">https:\/\/ateliers.sens-public.org\/qu-est-ce-que-la-litteratube\/index.html<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Citton, Yves, <\/span><i><span style=\"font-weight: 400\">L\u2019\u00c9conomie de l\u2019attention: nouvel horizon du capitalisme\u202f?<\/span><\/i><span style=\"font-weight: 400\"> Paris, La D\u00e9couverte, 2014.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Dubois, Se\u0301bastien, \u00ab The French poetry economy \u00bb, <\/span><i><span style=\"font-weight: 400\">International Journal of Arts Management<\/span><\/i><span style=\"font-weight: 400\">, vol. 9, n\u00b0 1, 2006, p. 23-34.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Dubois, S\u00e9bastien, <\/span><i><span style=\"font-weight: 400\">La Vie sociale des po\u00e8tes<\/span><\/i><span style=\"font-weight: 400\">, Presses de Sciences Po, Paris, 2023.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Dujin, Anne, \u00ab Ou\u0300 est passe\u0301e la poe\u0301sie franc\u0327aise ? Portrait d\u2019un univers paradoxal \u00bb, <\/span><i><span style=\"font-weight: 400\">Revue du Crieur<\/span><\/i><span style=\"font-weight: 400\">, vol. 5, n\u00b0 3, 2016, p. 62-77.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Flores, Leonardo,<\/span> <span style=\"font-weight: 400\">\u00ab Third Generation Electronic Literature \u00bb, <\/span><i><span style=\"font-weight: 400\">Electronic Book Review, <\/span><\/i><span style=\"font-weight: 400\">7 avril 2019, en ligne : <\/span><a href=\"https:\/\/doi.org\/10.7273\/axyj-3574\"><span style=\"font-weight: 400\">https:\/\/doi.org\/10.7273\/axyj-3574<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Gervais, Bertrand, et Mari\u00e8ve Desjardins. 2009. \u00ab Le spectacle du corps \u00e0 l\u2019\u00e8re d\u2019Internet\u202f: entre virtualit\u00e9 et banalit\u00e9 \u00bb. <\/span><i><span style=\"font-weight: 400\">Prot\u00e9e<\/span><\/i><span style=\"font-weight: 400\"> 37 (1): 9\u201123, en ligne : <\/span><a href=\"https:\/\/doi.org\/10.7202\/001233ar\"><span style=\"font-weight: 400\">https:\/\/doi.org\/10.7202\/001233ar<\/span><\/a><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Jahjah, Marc, \u00ab Litt\u00e9rature, num\u00e9rique et r\u00e9gimes de visibilit\u00e9 : du texte livresque aux formes imaginales \u00bb <\/span><span style=\"font-weight: 400\">in <\/span><i><span style=\"font-weight: 400\">Litt\u00e9rature et design : visualit\u00e9s et visualisations du texte en r\u00e9gime num\u00e9rique<\/span><\/i><span style=\"font-weight: 400\">, Mougin, Pascal (dir), Presses du r\u00e9el, \u00e0 para\u00eetre au premier semestre 2024.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Lotman, Rebekka, \u00ab The Semiotics of New Era Poetry: Estonian Instagram and Rap Poetry \u00bb, <\/span><i><span style=\"font-weight: 400\">Studia Metrica et Poetica<\/span><\/i><span style=\"font-weight: 400\"> 8.2, 2021, Tartu, p. 58-79.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Nachtergael, Magali (dir.), \u00ab Litt\u00e9ratures exp\u00e9rimentales \u00bb [En ligne], <\/span><i><span style=\"font-weight: 400\">Itin\u00e9raires<\/span><\/i><span style=\"font-weight: 400\">, 2017-3 | 2018,\u00a0 <\/span><a href=\"https:\/\/journals.openedition.org\/itineraires\/3708\"><span style=\"font-weight: 400\">https:\/\/journals.openedition.org\/itineraires\/3708<\/span><\/a><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Nachtergael, Magali, <\/span><i><span style=\"font-weight: 400\">Poet Against The Machine. Une histoire technopolitique de la litt\u00e9rature<\/span><\/i><span style=\"font-weight: 400\">, Marseille, Le Mot et le reste, 2020, 194 p.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Manning, Maria, \u00ab Crafting Authenticity: Reality, Storytelling, and Female Self-Representation through Instapoetry \u00bb, <\/span><i><span style=\"font-weight: 400\">Storytelling, Self, Society<\/span><\/i><span style=\"font-weight: 400\">, 16 (2): 263\u201379 2020.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Manovich, Lev, <\/span><i><span style=\"font-weight: 400\">Le Langage des nouveaux m\u00e9dias, <\/span><\/i><span style=\"font-weight: 400\">Les Presses du r\u00e9el, 2010.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Paveau, Marie-Anne, <\/span><i><span style=\"font-weight: 400\">L\u2019Analyse du discours nume\u0301rique. Dictionnaire des formes et des pratiques<\/span><\/i><span style=\"font-weight: 400\">, Hermann, coll. \u00ab Cultures nume\u0301riques \u00bb, 2017.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Mougin, Pascal (dir), <\/span><i><span style=\"font-weight: 400\">La Tentation litt\u00e9raire de l\u2019art contemporain<\/span><\/i><span style=\"font-weight: 400\">, Presses du r\u00e9el, 2017.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Noel, Urayo\u00e1n, <\/span><span style=\"font-weight: 400\">\u00ab <\/span><span style=\"font-weight: 400\">The Queer Migrant Poemics of #Latinx Instagram\u00a0<\/span><span style=\"font-weight: 400\">\u00bb,<\/span> <i><span style=\"font-weight: 400\">New Literary History<\/span><\/i><span style=\"font-weight: 400\"> 50, no. 4 (2019): 531-557, <\/span><a href=\"https:\/\/doi.org\/10.1353\/nlh.2019.0053\"><span style=\"font-weight: 400\">https:\/\/doi.org\/10.1353\/nlh.2019.0053<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Penke, Niels, <\/span><i><span style=\"font-weight: 400\">Instapoetry. Digital, image, texts.<\/span><\/i><span style=\"font-weight: 400\"> Palgrave Macmilan, 2023 (eBook), <\/span><a href=\"https:\/\/doi.org\/10.1007\/978-3-662-66834-4\"><span style=\"font-weight: 400\">https:\/\/doi.org\/10.1007\/978-3-662-66834-4<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Piazzesi, Chiara &amp; Lavoie Mongrain, Catherine, <\/span><span style=\"font-weight: 400\">\u00a0<\/span><span style=\"font-weight: 400\">\u00ab <\/span><i><span style=\"font-weight: 400\">Selfies <\/span><\/i><span style=\"font-weight: 400\">de femmes, ne\u0301gociation normative et production de culture visuelle sur Instagram et Facebook<\/span><span style=\"font-weight: 400\">\u00a0<\/span><span style=\"font-weight: 400\">\u00bb, <\/span><i><span style=\"font-weight: 400\">Recherches fe\u0301ministes<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">33<\/span><\/i><span style=\"font-weight: 400\">(1), 135\u2013151, 2020. <\/span><a href=\"https:\/\/doi.org\/10.7202\/1071246ar\"><span style=\"font-weight: 400\">https:\/\/doi.org\/10.7202\/1071246ar<\/span><\/a><span style=\"font-weight: 400\">\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The\u0301val, Gae\u0308lle, \u00ab \u201cLa poe\u0301sie est a\u0300 la mode\u201d, (Insta)poe\u0301sies en performance \u00bb, dans <\/span><i><span style=\"font-weight: 400\">La poe\u0301sie contemporaine, les me\u0301dias et la culture de masse<\/span><\/i><span style=\"font-weight: 400\">, Fabula \/ Les colloques, 2021, en ligne : http:\/\/www.fabula.org\/colloques\/document7458.php.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Vodoz, Jos\u00e9phine,\u00a0 \u00ab Quelle poe\u0301tique pour Instagram ? Possibles et contraintes du support : l\u2019exemple d\u2019@anthropie \u00bb, <\/span><i><span style=\"font-weight: 400\">Komodo 21<\/span><\/i><span style=\"font-weight: 400\">, n\u00b0 12, 2019, C. Chatelet et G. Kergourlay (dir.), <\/span><i><span style=\"font-weight: 400\">\u00ab\u00a0Usages, formes et enjeux de la \u201cpoe\u0301sie nume\u0301rique\u201d \u00bb<\/span><\/i><span style=\"font-weight: 400\">, en ligne : <\/span><a href=\"http:\/\/komodo21.fr\/poetique-instagram-possibles-contraintes-support-lexemple-danthropie\/\"><span style=\"font-weight: 400\">http:\/\/komodo21.fr\/poetique-instagram-possibles-contraintes-support-lexemple-danthropie\/<\/span><\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4&Prime;][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section bb_built=\u00a0\u00bb1&Prime; specialty=\u00a0\u00bboff\u00a0\u00bb prev_background_color=\u00a0\u00bb#000000&Prime; _builder_version=\u00a0\u00bb3.19.11&Prime; custom_padding=\u00a0\u00bb0px||0px|\u00a0\u00bb inner_width=\u00a0\u00bbauto\u00a0\u00bb inner_max_width=\u00a0\u00bbnone\u00a0\u00bb][et_pb_row _builder_version=\u00a0\u00bb3.19.11&Prime; width=\u00a0\u00bb80%\u00a0\u00bb max_width=\u00a0\u00bb1080px\u00a0\u00bb][et_pb_column type=\u00a0\u00bb4_4&Prime;][et_pb_text admin_label=\u00a0\u00bbArticles similaires\u00a0\u00bb _builder_version=\u00a0\u00bb3.16.1&Prime;]<\/p>\n<h2><span class=\"st\">\u00c0<\/span> lire aussi<\/h2>\n<p>[\/et_pb_text][et_pb_blog _builder_version=\u00a0\u00bb3.21&Prime; posts_number=\u00a0\u00bb4&Prime; include_categories=\u00a0\u00bb38,45,14,12,11,15,1,13&Prime; show_author=\u00a0\u00bboff\u00a0\u00bb show_date=\u00a0\u00bboff\u00a0\u00bb show_pagination=\u00a0\u00bboff\u00a0\u00bb border_width_bottom_fullwidth=\u00a0\u00bb1px\u00a0\u00bb border_color_bottom_fullwidth=\u00a0\u00bbrgba(51,51,51,0.18)\u00a0\u00bb custom_padding=\u00a0\u00bb||50px|\u00a0\u00bb module_id=\u00a0\u00bbpage_type_blog\u00a0\u00bb header_level=\u00a0\u00bbh4&Prime; \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"et_pb_row et_pb_row_0 et_pb_row_empty\"><\/div>\n<p> Po\u00e9sie &amp; Instagram : po\u00e9tique et politique d\u2019un espace de cr\u00e9ation num\u00e9riqueJourn\u00e9e d\u2019\u00e9tude et de cr\u00e9ationOrganis\u00e9e par Camille Bloomfield (Universit\u00e9 Paris-Cit\u00e9, CERILAC), Caroline Giraud (instapo\u00e9tesse), Liza Hammar (UQAM), Marc Jahjah (Universit\u00e9 de Nantes)\u00a0La po\u00e9sie b\u00e9n\u00e9ficie actuellement, comme l\u2019ont remarqu\u00e9 plusieurs critiques et journalistes, d\u2019un spectaculaire retour en gr\u00e2ce aupr\u00e8s des jeunes g\u00e9n\u00e9rations. Ce regain&hellip; <a class=\"continue\" href=\"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/aac-je-poesie-instagram-poetique-et-politique-dun-espace-de-creation-numerique\/\">Lire la suite<span> A\u00e0C : JE \u00ab\u00a0Po\u00e9sie &amp; Instagram : po\u00e9tique et politique d\u2019un espace de cr\u00e9ation num\u00e9rique\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":73,"featured_media":46,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-4276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cerilac"],"_links":{"self":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/posts\/4276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/users\/73"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/comments?post=4276"}],"version-history":[{"count":3,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/posts\/4276\/revisions"}],"predecessor-version":[{"id":4279,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/posts\/4276\/revisions\/4279"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/media\/46"}],"wp:attachment":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/media?parent=4276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/categories?post=4276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/tags?post=4276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}