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Comment le langage inte\u0301rieur se structure-t-il ? Nous parlons-nous ne\u0301cessairement sous une forme abre\u0301ge\u0301e, condense\u0301e, elliptique, comme le supposent Egger, Vygotski et la plupart des chercheurs qui se sont interroge\u0301s sur cette question ? Nous parlons-nous inte\u0301rieurement comme nous parlons exte\u0301rieurement ? Bien plus, au-dela\u0300 de la seule question de la structuration syntaxique, quels ro\u0302les les mots inte\u0301rieurs jouent-ils dans nos repre\u0301sentations, nos perceptions et nos e\u0301motions au quotidien ? Comment s\u2019e\u0301laborent nos temporalite\u0301s inte\u0301rieures ? Quels sont les rythmes et les me\u0301lodies de notre langage inte\u0301rieur ? Autant de questions pour lesquelles ce second volume e\u0301labore un parcours en direction d\u2019une grammaire endophasique, de la syntaxe de la phrase, de la se\u0301mantique des noms, des adjectifs et des verbes, de la pre\u0301sence ou de l\u2019absence de phrases vers la musique des mots ou des silences.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\n- Titre<\/strong> : , Pour une grammaire endophasique (volume2). Une syntaxe, une se\u0301mantique et une prosodie de la conscience<\/em><\/li>\n
- Auteur<\/strong> : St\u00e9phanie Smadja<\/li>\n
- \u00c9diteur<\/strong> : Hermann<\/li>\n
- Collection<\/strong> : Monologuer<\/li>\n
- Date de publication<\/strong> : 2021<\/li>\n
- Nombre de pages<\/strong> : 416<\/li>\n
- ISBN<\/strong> : 979103700688 2<\/li>\n
- Prix<\/strong> : 39\u20ac\n
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\u00a9 Lorem ipsum dolor sit amet, consectetuer adipiscing<\/p>\n<\/div>\n<\/div>\n<\/div>\n
[\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb2_3″][et_pb_text admin_label=\u00a0\u00bbPr\u00e9sentation\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ custom_margin=\u00a0\u00bb-15px|||\u00a0\u00bb]<\/p>\n
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Chacun d\u2019entre nous se parle a\u0300 soi-me\u0302me : en son for inte\u0301rieur ou a\u0300 voix haute, sous forme verbale ou sous forme d\u2019images. Pourtant, nous ignorons souvent comment fonctionne ce processus. Il arrive me\u0302me que nous n\u2019ayons pas conscience de nous parler a\u0300 nous-me\u0302mes. Mieux comprendre le fonctionnement et les diffe\u0301rentes modalite\u0301s de notre langage inte\u0301rieur pourrait nous permettre de mieux nous connai\u0302tre, de mieux nous adapter et de mieux communiquer avec autrui. L\u2019enjeu ici n\u2019est pas d\u2019abord scientifique, il est personnel, interpersonnel et social. En un mot, il est humain. Cet essai retrace les formes et les fonctions positives de la parole inte\u0301rieure comme du monologue a\u0300 voix haute, avant d\u2019aborder dans un dernier chapitre la question de la polyphonie et des voix autres qui traversent ma voix ou mes voix inte\u0301rieures.<\/p>\n<\/div>\n<\/div>\n<\/div>\n
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\n- Titre<\/strong> : , La Parole int\u00e9rieure<\/em>, Paris, , coll. \u00ab\u00a0Monologuer\u00a0\u00bb, 2021, 270 p.<\/li>\n
- Auteur<\/strong> : St\u00e9phanie Smadja<\/li>\n
- \u00c9diteur<\/strong> : Hermann<\/li>\n
- Collection\u00a0<\/strong>: Monologuer<\/li>\n
- Date de publication<\/strong> : 2021<\/li>\n
- Nombre de pages<\/strong> : 270<\/li>\n
- ISBN<\/strong> : 979 1 0370 0671 4<\/li>\n
- Prix<\/strong> : 28 \u20ac<\/li>\n<\/ul>\n
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\u00a9 Hermann<\/p>\n<\/div>\n<\/div>\n<\/div>\n
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De la parole inte\u0301rieure concentrationnaire au discours inte\u0301rieur amoureux, en passant par les the\u0301rapies endophasiques en parcours de soin hospitaliers, le lecteur est invite\u0301 a\u0300 une exploration de l\u2019invisible de la parole. Chaque jour, les mots que l\u2019on se dit occupent entre 10 et 90% de nos pense\u0301es conscientes et une part inconnue de nos re\u0302ves et de notre subconscient. Le langage inte\u0301rieur sous-tend nos e\u0301changes avec autrui, nos repre\u0301sentations du monde, notre rapport a\u0300 nous-me\u0302mes comme aux autres. Il joue un ro\u0302le fondamental, souvent ignore\u0301, dans de nombreux aspects de notre vie quotidienne (perceptions, e\u0301motions, prise de de\u0301cision, me\u0301moire). Bien plus, ce langage a\u0300 soi ouvre en re\u0301alite\u0301 a\u0300 un au-dela\u0300 de soi. Entre fonctions positives et fonctions ne\u0301gatives, formes courtes ou longues, le langage inte\u0301rieur varie d\u2019un individu a\u0300 l\u2019autre et re\u0301ve\u0300le notre e\u0302tre me\u0302me. Comprendre nos sche\u0301mas inte\u0301rieurs nous permet de mieux nous comprendre mais aussi d\u2019ame\u0301liorer notre fac\u0327on de communiquer avec autrui, nos choix de vie. En pe\u0301riode ordinaire, il est fondamental de savoir prendre le temps de s\u2019e\u0301couter. En pe\u0301riode de crise, l\u2019enjeu est crucial. Se parler pour apprendre a\u0300 se dire, a\u0300 se construire et se reconstruire. Au c\u0153ur de nos essentiels, se parler pour e\u0302tre et vivre les yeux ouverts.<\/p>\n<\/div>\n<\/div>\n<\/div>\n
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\n- Titre<\/strong> : ,\u00a0Le langage int\u00e9rieur, <\/em>Se parler a\u0300 soi-me\u0302me, se (re)construire et e\u0302tre<\/em>, Paris, , coll. \u00ab\u00a0Monologuer\u00a0\u00bb, 2021, 230 p.<\/li>\n
- Auteur<\/strong> : St\u00e9phanie Smadja<\/li>\n
- \u00c9diteur<\/strong> : Hermann<\/li>\n
- Collection\u00a0<\/strong>: Monologuer<\/li>\n
- Date de publication<\/strong> : 2021<\/li>\n
- Nombre de pages<\/strong> : 230<\/li>\n
- ISBN<\/strong> : 979 1 0370 0669 1<\/li>\n
- Prix<\/strong> : 25 \u20ac<\/li>\n<\/ul>\n
[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"
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St\u00e9phanie Smadja est ma\u00eetresse de conf\u00e9rences HDR \u00e0 l’UFR Lettres, Arts et Cin\u00e9ma et coordinatrice du programme de recherche Monologuer du laboratoire CERILAC. <\/p>\n
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\u00a9 Hermann Qui parle quand je me parle ? Est-ce que c\u0327a parle en moi ? Comment est-ce que je me repre\u0301sente ? Certaines personnes entendent une voix ou des… Lire la suite St\u00e9phanie Smadja : Publications \u00ab\u00a0Monologuer\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":73,"featured_media":1635,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1,23],"tags":[],"class_list":["post-1638","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cerilac","category-en-librairie"],"_links":{"self":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/posts\/1638","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/users\/73"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/comments?post=1638"}],"version-history":[{"count":6,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/posts\/1638\/revisions"}],"predecessor-version":[{"id":2272,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/posts\/1638\/revisions\/2272"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/media\/1635"}],"wp:attachment":[{"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/media?parent=1638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/categories?post=1638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordpress-test.app.u-pariscite.fr\/cerilac\/wp-json\/wp\/v2\/tags?post=1638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}