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Table ronde<\/p>\n
–<\/p>\n
Round-Table Discussion<\/p>\n
[\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4″][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=\u00a0\u00bb3.19.11″ module_id=\u00a0\u00bbimage-page-type\u00a0\u00bb width=\u00a0\u00bb80%\u00a0\u00bb max_width=\u00a0\u00bb1080px\u00a0\u00bb][et_pb_column type=\u00a0\u00bb3_4″][et_pb_image admin_label=\u00a0\u00bbImage 1920 x 1080″ _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbimage-page\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/centre-politiques-terre\/wp-content\/uploads\/sites\/13\/2024\/04\/web.jpg\u00a0\u00bb \/][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4″][et_pb_text admin_label=\u00a0\u00bbTexte image\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbtexte-image\u00a0\u00bb background_color=\u00a0\u00bbrgba(242,242,242,0)\u00a0\u00bb custom_margin=\u00a0\u00bb|-15px||\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″]<\/p>\n
Quand ? O\u00f9 ? –<\/p>\n When? Where? [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb4_4″][et_pb_text admin_label=\u00a0\u00bbCopyright\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bblegende\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″]<\/p>\n \u00a9 Anne-Sophie Milon, 2023, Harlem, Camille’s bedroom<\/em>.<\/p>\n<\/div>\n<\/div>\n<\/div>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb3_4″][et_pb_text _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″]<\/p>\n <\/p>\n Cette table ronde est anim\u00e9e par la doctorante en litt\u00e9rature et humanit\u00e9s environnementales Clara-<\/b>Louise Mourier<\/b> – LARCA, Universit\u00e9 Paris Cit\u00e9.<\/p>\n <\/p>\n Le terme \u00ab matrimoine \u00bb est un terme juridique imagin\u00e9 dans la France du 12\u00e8me si\u00e8cle pour d\u00e9signer les \u00ab biens maternels \u00bb en contraste de ceux paternels d\u00e9sign\u00e9s par le terme \u00ab patrimoine \u00bb (1). Tomb\u00e9 dans l\u2019oubli, le matrimoine a \u00e9t\u00e9 r\u00e9actualis\u00e9 dans les ann\u00e9es 2000 sous l\u2019impulsion forte de la metteuse en sc\u00e8ne, com\u00e9dienne, dramaturge, autrice et historienne du th\u00e9\u00e2tre, Aurore Evain (HF Mouvement, 2023 : 2). Le terme s\u2019ouvre alors et devient un domaine plus vaste. De sa simple circonscription notariale de \u00ab biens maternels \u00bb, il regroupe aujourd\u2019hui les diverses approches et pratiques de recherche cherchant \u00e0 revaloriser et \u00e0 se r\u00e9approprier l\u2019h\u00e9ritage culturel des cr\u00e9atrices du pass\u00e9 gomm\u00e9es par une Histoire \u00e9crite au masculin (www.matrimoine.fr). Les femmes cr\u00e9atrices de la seconde moiti\u00e9 du 20\u00e8me si\u00e8cle ne sont plus des pionni\u00e8res, elles sont \u00ab des \u2018h\u00e9riti\u00e8res\u2019 fi\u00e8res de leurs \u2018m\u00e8res\u2019 (HF Mouvement, 2023 : 2) \u00bb, elles s\u2019inscrivent au sein d\u2019entrem\u00ealements pluriels d\u2019herstories <\/i>(2) qu\u2019il s\u2019agit de restaurer afin d\u2019obtenir une \u00e9galit\u00e9 juste entre femmes et hommes au sein de nos soci\u00e9t\u00e9s.<\/p>\n L\u2019association HF Mouvement a cr\u00e9\u00e9 en 2015 les Journ\u00e9es du Matrimoine, en \u00e9cho aux Journ\u00e9es du Patrimoine, \u00ab pour faire \u00e9merger [et rendre public cet] \u2018h\u00e9ritage des m\u00e8res\u2019 et rendre visibles leurs \u0153uvres (3) \u00bb. Dans le terme, l\u2019objectif de ce r\u00e9seau d\u2019associations r\u00e9gionales est d\u2019inscrire le matrimoine au sein des programmes scolaires et universitaires, dans les espaces, le langage et l\u2019opinion publique ainsi que dans les politiques culturelles fran\u00e7aises.<\/p>\n En 2024, dans un contexte g\u00e9opolitique violent o\u00f9 les d\u00e9mocraties modernes sont contraintes de composer avec l\u2019intrusion des limites plan\u00e9taires tout en \u00e9tant poings et pieds li\u00e9s aux int\u00e9r\u00eats industriels bien ancr\u00e9s, au poids des infrastructures technologiques et aux cultures in\u00e9galitaires et consum\u00e9ristes, l\u2019\u00e9cologie politique peut apprendre du matrimoine.<\/p>\n Dans un premier temps \u2013 et de mani\u00e8re \u00e9vidente \u2013, l\u2019\u00e9cologie politique peut elle aussi h\u00e9riter d\u2019herstories<\/i> afin de r\u00e9apprendre \u00e0 habiter la Terre, telles que celles d\u00e9crites par la th\u00e9orie du care<\/i> s’int\u00e9ressant \u00e0 l\u2019environnementalisme ordinaire. De nombreuses pratiques et activit\u00e9s r\u00e9alis\u00e9es par des femmes s\u2019engagent dans la transformation de mondes et la cr\u00e9ation d\u2019alternatives. Pourtant ces pratiques sociales – artisanales, culinaires, jardini\u00e8res, rituelles, spirituelles, po\u00e9tiques, oniriques, somatiques, festives, militantes, performatives, subversives, r\u00e9volutionnaires, etc. mais aussi juridiques, organisationnelles, relationnelles, graphiques, administratives, logistiques, etc. -, sont m\u00e9sestim\u00e9es, consid\u00e9r\u00e9es comme un espace d\u00e9pourvu de qualit\u00e9s ne m\u00e9ritant pas d’attention esth\u00e9tique et par cons\u00e9quent, invisibilis\u00e9es. Or, elles constituent des actes de cr\u00e9ation culturelle puissants au pouvoir d\u2019initier des changements personnels, communs et au sein des relations inter-esp\u00e8ces. Quels sont les artistes t\u00e9moignant du pouvoir du care<\/i> ordinaire ?<\/p>\n Dans un deuxi\u00e8me temps, l\u2019\u00e9cologie politique peut aussi apprendre des processus historiques de pers\u00e9cution et d\u2019\u00e9radication des femmes \u00ab souvent de leur vivant tr\u00e8s reconnues, mais une fois mortes, oubli\u00e9es …voire, pour certaines, volontairement effac\u00e9es \u00bb fondant le matrimoine. Notre monde est aujourd\u2019hui un relai de transmission : nous sommes \u00e0 la fois les h\u00e9riti\u00e8r.e.s des effets d\u00e9vastateurs du monde moderne et les testateur.rice.s de futurs g\u00e9n\u00e9rations d\u2019une Terre au devenir inhabitable imminent – elle est d\u00e9j\u00e0 inhabitable depuis longtemps pour nombreux mondes (Danowsky, Viveiros de Castro, 2016). Formuler en d\u2019autres termes, en tant que passeur, quels pouvoirs d\u2019agir notre monde peut-il h\u00e9riter du matrimoine lorsque les vivant.e.s peuplant les vitrines des Mus\u00e9es d\u2019Histoire Naturelle deviennent \u2013 \u00e0 chaque minute – des sp\u00e9cimens de pal\u00e9ontologie, des esp\u00e8ces disparues de l\u2019Histoire ?<\/p>\n En retour et dans un dernier temps, il appara\u00eet que l\u2019existence de l\u2019\u00e9cologie politique soumet une nouvelle question au matrimoine. Lorsque l\u2019on devient conscient.e.s que les cr\u00e9ations des femmes ont \u00e9t\u00e9 gomm\u00e9es de l\u2019Histoire au m\u00eame moment que celles de la Nature (Merchant, 2021), on est en mesure de se demander si le geste de \u00ab restaurer les lign\u00e9es d\u2019h\u00e9ritages des M\u00e8res \u00bb ne pousse pas le domaine du matrimoine \u00e0 s\u2019ouvrir \u00e0 d\u2019autres r\u00e9cits. Par exemple, est-ce que le matrimoine peut inclure des esp\u00e8ces compagnes autres que des \u0153uvres d\u2019art ? En d\u2019autres termes, est-il possible de pluraliser cette notion au-del\u00e0 de son simple rapport antonyme avec celle de patrimoine ancr\u00e9e dans une logique colonialiste, patriarcale et h\u00e9t\u00e9ros\u00e9xiste ?<\/p>\n HF MOUVEMENT (2023), \u00ab Journ\u00e9e du Matrimoine, Dossier de presse \u00bb, https:\/\/www.lematrimoine.fr\/presse-et-ressources\/<\/a>, 15 pages.<\/p>\n DANOWSKY D\u00e9borah, VIVEIROS de CASTRO Eduardo (2016), The Ends of the World<\/i>, Polity books, 180 pages.<\/p>\n HILLENKAMP Isabelle, (2022), \u00ab Dans la for\u00eat, le genre: Agro\u00e9cologie et f\u00e9minisme dans un environnement sous tension au Br\u00e9sil \u00bb, Journal des anthropologues<\/i>, 168-169:1-2, pp. 79-96.<\/p>\n MERCHANT Carolyn (2021 ; 1980), La Mort de la nature, Les femmes, l\u2019\u00e9cologie et la R\u00e9volution scientifique<\/i>, \u00c9ditions Wildproject, 454 pages.<\/p>\n<\/blockquote>\n (1) www.cntrl.fr\/definition\/matrimoine<\/a><\/p>\n (2) https:\/\/fr.wikipedia.org\/wiki\/Herstory<\/a><\/p>\n (3) www.matrimoine.fr<\/a><\/p>\n<\/blockquote>\n <\/p>\n <\/p>\n Cet \u00e9v\u00e9nement est coordonn\u00e9 par Anne-Sophie Milon<\/a> et Wenjing Guo<\/a>.<\/p>\n <\/p>\n –<\/p>\n <\/p>\n <\/p>\n This round table is moderated by Clara-Louise Mourier<\/strong> PhD student in environmental literature and humanities – LARCA, Universit\u00e9 Paris Cit\u00e9<\/em>.<\/p>\n <\/p>\n The term matrimoine<\/em> is a legal term coined in 12th-century France to designate \u00ab\u00a0maternal inheritance\u00a0\u00bb in contrast to paternal inheritance designated by the term patrimoine<\/em> (2). Having fallen into oblivion, matrimoine<\/em> was revived in the 2000s under the strong impetus of director, actress, playwright, author and theater historian Aurore Evain (HF Mouvement, 2023: 2). The term then opened up and became a broader field. From its simple notarial circumscription of \u00ab\u00a0maternal inheritance\u00a0\u00bb, it now encompasses the various approaches and research practices seeking to revalue and reappropriate the cultural heritage of women creators of the past, erased by a History written in the masculine (www.matrimoine.fr). Women creators of the second half of the 20th century are no longer pioneers, they are \u00ab\u00a0‘heiresses’ proud of their ‘mothers’ (HF Mouvement, 2023: 2)\u00a0\u00bb, they are part of plural interweavings of herstories<\/em> (3) that need to be restored in order to achieve fair equality between women and men within our societies.<\/p>\n In 2015, the HF Mouvement<\/em> association created the Journ\u00e9es du Matrimoine<\/em>, echoing the Journ\u00e9es du Patrimoine<\/em>, \u00ab\u00a0to bring out [and publicize this] ‘heritage of mothers’ and make their works visible (4)\u00a0\u00bb. In the long term, the aim of this network of regional associations is to inscribe matrimoine<\/em> in school and university curricula, in public spaces, language and opinion, as well as in French cultural policies.<\/p>\n In 2024, in a violent geopolitical context where modern democracies are forced to deal with the intrusion of planetary limits while being bound hand and foot to entrenched industrial interests, the weight of technological infrastructures and inegalitarian, consumerist cultures, political ecology can learn from matrimoine<\/em>.<\/p>\n In the first instance – and most obviously – political ecology can also inherit herstories<\/em> for re-learning how to inhabit the Earth, such as those described by the care theory concerned with ordinary environmentalism. Many practices and activities carried out by women are committed to transforming worlds and creating alternatives. Yet these social practices – artisanal, culinary, gardening, ritual, spiritual, poetic, dreamlike, somatic, festive, militant, performative, subversive, revolutionary, etc., but also legal, organizational, relational, graphic, administrative, logistical, etc. – are considered to be a space devoid of qualities that do not merit aesthetic attention, and are therefore invisible. Yet they are powerful acts of cultural creation, with the power to initiate personal, communal and inter-species change. Who are the artists who bear witness to the power of ordinary care?<\/p>\n In the second instance, political ecology can also learn from the historical processes of persecution and eradication of women \u00ab\u00a0often highly recognized during their lifetime, but once dead, forgotten…or even, for some, voluntarily erased\u00a0\u00bb founding matrimoine<\/em>. Our world today is a relay of transmission: we are both heirs to the devastating effects of the modern world and testators of future generations of an Earth that is imminently uninhabitable – it has already been uninhabitable for a long time for many worlds (Danowsky, Viveiros de Castro, 2016). To put it another way, as passers-by, which agencies can our world inherit from matrimoine<\/em>, when the living creatures that populate the showcases of Natural History Museums become – every minute – paleontological specimens, species that have disappeared from history?<\/p>\n In return and in the last instance, the existence of political ecology raises a new question for matrimoine<\/em>. When we become aware that the creations of women have been erased from history at the same time as those of Nature (Merchant, 2021), we are in a position to wonder whether the gesture of \u00ab\u00a0restoring the lines of inheritance of the Mothers\u00a0\u00bb does not push the domain of matrimoine<\/em> to open up to other narratives. For example, can heritage include companion species other than works of art? In other words, is it possible to pluralize this notion beyond its simple antonymic relationship with patrimoine<\/em> rooted in a colonialist, patriarchal and heterosexist logic?<\/p>\n <\/p>\n HF MOUVEMENT (2023), \u00ab Journ\u00e9e du Matrimoine, Dossier de presse \u00bb, https:\/\/www.lematrimoine.fr\/presse-et-ressources\/<\/a>, 15 pages.<\/p>\n DANOWSKY D\u00e9borah, VIVEIROS de CASTRO Eduardo (2016), The Ends of the World<\/i>, Polity books, 180 pages.<\/p>\n HILLENKAMP Isabelle, (2022), \u00ab Dans la for\u00eat, le genre: Agro\u00e9cologie et f\u00e9minisme dans un environnement sous tension au Br\u00e9sil \u00bb, Journal des anthropologues<\/i>, 168-169:1-2, pp. 79-96.<\/p>\n MERCHANT Carolyn (2021 ; 1980), La Mort de la nature, Les femmes, l\u2019\u00e9cologie et la R\u00e9volution scientifique<\/i>, \u00c9ditions Wildproject, 454 pages.<\/p>\n<\/blockquote>\n (2) www.cntrl.fr\/definition\/matrimoine<\/a><\/p>\n (3) https:\/\/fr.wikipedia.org\/wiki\/Herstory<\/a><\/p>\n (4) www.matrimoine.fr<\/a><\/p>\n<\/blockquote>\n <\/p>\n <\/p>\n This event is coordinated by Anne-Sophie Milon<\/a> and Wenjing Guo<\/a>.<\/p>\n <\/p>\n <\/p>\n [\/et_pb_text][et_pb_text admin_label=\u00a0\u00bbAbstracts and Biographies\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ disabled_on=\u00a0\u00bbon|on|on\u00a0\u00bb disabled=\u00a0\u00bbon\u00a0\u00bb]<\/p>\n \n—<\/p>\n Although many cities in the global North and South are mobilizing renaturation and green infrastructure projects to respond to socio-environmental, climatic and public health challenges, numerous studies demonstrate that these interventions are linked to green gentrification. To date, national and international comparisons of the scope and scale of green gentrification trends and how these relate to the dynamics of real estate development and, ultimately, housing affordability and rights remain limited. This presentation will address how nature projects in the city and greening predict gentrification in large European and North American cities, where and under what conditions they constitute an attractive attraction for development, and what exclusion dynamics are in place. It will conclude with proposals for more just greening, that is, planning that can combine more inclusive green interventions and anti-eviction measures.<\/p>\n Isabelle Anguelovski<\/strong> is the director of BCNUEJ, an ICREA Research Professor, and a PI and Head of the Gender, Diversity, and Wellbeing Committee at ICTA-UAB. She obtained a PhD in Urban Studies and Planning from MIT before returning to Europe in 2011 with a Marie Curie International Incoming Fellowship. Her research examines the extent to which urban plans and policy decisions contribute to more just, resilient, healthy, and sustainable cities, and how community groups in distressed neighborhoods contest the existence, creation, or exacerbation of environmental inequities as a result of urban (re)development processes and policies. Between 2016 and 2022, she was the PI of GreenLULUs, an ERC-funded project which examined green inequalities in 40 cities in Europe, the US, and Canada and she now coordinates a new POC ERC, ClimateJusticeReady on predicting and preventing green gentrification. She coordinates the BCNUEJ Catalan-funded SGR research group and co-leads the research lines \u00ab\u00a0Environmental and Climate Gentrification\u00a0\u00bb and \u00ab\u00a0Urban Climate Risk, Infrastructures, and Justice\u00a0\u00bb at BCNUEJ.<\/p>\n \u00a0<\/strong><\/p>\n There are increasing calls to respond to climate change from cities, as cities are portrayed as the ultimate frontier of action. But what is the form and shape of urban climate action? In this talk, I argue that the focus on spectacular climate action distracts from the action that happens on the ground and that produces new engagements with the urban environment. This can be thought of as ‘mundane innovation’ as it is a form of innovation that relates to people’s lives in particular places. The lecture will provide evidence of the rise of mundane innovation, how it is ignored in policy discourse and its growing importance.<\/p>\n Vanessa Castan Broto <\/strong>is Professor of Climate Urbanism in the Department of Geography and the Urban Institute at the University of Sheffield.<\/p>\n <\/p>\n L\u2019enfermement des classes populaires dans des perspectives de mat\u00e9rialit\u00e9 du quotidien a op\u00e9r\u00e9 plusieurs formes de d\u00e9possessions et d\u2019absence de reconnaissance qui nourrissent un rapport de d\u00e9fiance \u00e0 l\u2019\u00e9cologie. Les \u00e9volutions op\u00e9r\u00e9es par le prisme du courant l\u2019\u00e9cologisme des pauvres sur les luttes des classes populaires permet une premi\u00e8re \u00e9tape de strat\u00e9gie de repossession conceptuelle et politique. Les perspectives politiques de justice port\u00e9es par les mobilisations restent encore \u00e0 construire \u00e0 l\u2019aune de la pluralit\u00e9 des syst\u00e8mes d\u2019oppressions qui s\u2019articulent \u00e0 la question environnementale dans le v\u00e9cu des habitant\u00b7e\u00b7s des quartiers populaires de France hexagonale.<\/p>\n Renda Belmallem<\/strong> est doctorante – PHiL\u00e9POL\/ETTIS – sous les directions de Razmig Keucheyan et Val\u00e9rie Deldr\u00e8ve. Elle travaille sur les articulations des oppressions syst\u00e9miques depuis les mobilisations de justice climatique des quartiers populaires de France hexagonale.<\/p>\n \u00a0<\/strong><\/p>\n L\u2019apport \u00e0 la transition socio-\u00e9cologique des mobilisations associatives et collectives dans les quartiers populaires est, aujourd\u2019hui, relativement ignor\u00e9 par les pouvoirs publics comparativement \u00e0 l\u2019importance accord\u00e9e \u00e0 l\u2019\u00e9cologisation des comportements. Le renforcement du soutien public aux collectifs citoyens et associations qui y sont engag\u00e9es para\u00eet \u00eatre une forme de r\u00e9ponse adapt\u00e9e \u00e0 ce d\u00e9ficit de reconnaissance. Le parti pris de cette synth\u00e8se est que le soutien de la Ville aux initiatives environnementales des classes populaires (elles-m\u00eames li\u00e9es \u00e0 leurs \u00ab capabilit\u00e9s \u00bb) peut contribuer \u00e0 r\u00e9duire les in\u00e9galit\u00e9s en am\u00e9liorant leur contexte de vie, et ainsi contribuer efficacement \u00e0 la transition socio-\u00e9cologique.<\/p>\n Nathalie Blanc<\/strong> est directrice de recherche au Centre National de la Recherche Scientifique (CNRS) et directrice du Centre des Politiques de la Terre (n\u00e9 en 2019 d\u2019une collaboration entre l\u2019UP, l\u2019IPGP et Sciences Po). Elle a \u00e9t\u00e9 directrice de l\u2019UMR CNRS LADYSS (2014-2019) et est bas\u00e9e \u00e0 l’Universit\u00e9 de Paris. Pionni\u00e8re de l’\u00e9cocritique en France, elle a publi\u00e9 et coordonn\u00e9 des programmes de recherche sur des domaines tels que la nature dans la ville, l’esth\u00e9tique environnementale et les mobilisations environnementales. Membre fondateur du portail fran\u00e7ais des Humanit\u00e9s Environnementales, elle a \u00e9galement \u00e9t\u00e9, de 2011 \u00e0 2015, la d\u00e9l\u00e9gu\u00e9e fran\u00e7aise du r\u00e9seau de recherche europ\u00e9en COST \u00abInvestigating cultural sustainability\u00bb et est ensuite d\u00e9l\u00e9gu\u00e9e du programme europ\u00e9en COST sur les nouveaux mat\u00e9rialismes \u00ab How Matter Matters \u00bb (2016-2019). Plus r\u00e9cemment, ses travaux s\u2019orientent sur le th\u00e8me des mobilisations environnementales, avec un chantier territorial, sur l\u2019apport des mobilisations aux territoires, un chantier culturel, sur les valeurs propres aux mobilisations, et un chantier politique, sur les politisations territoriales. La place de la cr\u00e9ativit\u00e9 et de l\u2019art est interrog\u00e9e au sein de ces dynamiques d\u2019innovation sociale. R\u00e9cemment, ses travaux s\u2019orientent sur le th\u00e8me des mobilisations environnementales, avec un chantier territorial, sur l\u2019apport des mobilisations aux territoires, un chantier culturel, sur les valeurs propres aux mobilisations, et un chantier politique, sur les politisations territoriales. La place de la cr\u00e9ativit\u00e9 et de l\u2019art est interrog\u00e9e au sein de ces dynamiques d\u2019innovation sociale.<\/p>\n \u00a0<\/strong><\/p>\n In June 2023, thousands of residents of the Jawlan (in Arabic) or Golan (in Hebrew) protested for several days against the construction of a new wind farm near the picturesque village of Majdal Shams on the southeastern border between Syria and Israel. They burned tires and hurled rocks, fireworks, and Molotov cocktails at the massive Israeli police force that poured into the area. This event and its fallouts in the region were arguably the culmination of 56 years of Israeli colonialism in the Jawlan-Golan. My presentation will tell the story of the Jawlani frontier and its recent ties to the development of renewable energy in this region. Seen as a form of greenwashing by the state of Israel, the Jawlanis highlight how the turbines will harm their unique farming practices, livelihoods, and relationship to nature. Similar projects have been referred to in the literature as \u201cclimate colonialism\u201d: the vulnerability to climate change felt by Indigenous peoples as a direct result of colonialism.<\/p>\n Irus Braverman<\/strong> is professor of law, adjunct professor of geography, and research professor of environment and sustainability at the State University of New York at Buffalo. Her books include Zooland: The Institution of Captivity<\/em> (2012), Coral Whisperers: Scientists on the Brink<\/em> (2018) and Settling Nature: The Conservation Regime in Palestine-Israel<\/em> (2023).<\/p>\n <\/p>\n Face \u00e0 l\u2019urgence environnementale, il s\u2019agit d\u2019introduire une r\u00e9flexion qui englobe et l\u00e9gitime le r\u00f4le des fractions de population les plus vuln\u00e9rables dans la transition \u00e9cologique. La question environnementale vient cristalliser les contradictions ainsi que l\u2019origine de certaines in\u00e9galit\u00e9s dans la modernit\u00e9. Pour mieux saisir ces enjeux, il s\u2019agit d\u2019explorer le paradigme th\u00e9orique de la justice environnementale au prisme des injustices \u00e9pist\u00e9miques, notamment en termes de production du savoir \u00e9cologique par les personnes ayant l\u2019exp\u00e9rience de la pauvret\u00e9. D\u00e9consid\u00e9r\u00e9es du discours \u00e9cologique dominant, elles s’emparent des enjeux environnementaux et donnent \u00e0 voir la diversit\u00e9 des appropriations sociales de la question \u00e9cologique. Il s\u2019agira donc d\u2019envisager la mani\u00e8re dont ces savoirs \u00e9cologiques prennent place dans le d\u00e9bat public. Certains se d\u00e9ploient sans bruit, dans le rythme de l\u2019agir quotidien et des convivialit\u00e9s de voisinage. D\u2019autres, se configurent comme des mani\u00e8res d\u2019agir et de penser la relation \u00e0 l\u2019\u00e9conomie et \u00e0 la nature, d\u00e9viantes par rapport \u00e0 la modernit\u00e9 dominante. Des processus de co-construction des savoirs contribuent \u00e0 donner visibilit\u00e9 aux connaissances, capacit\u00e9s d\u2019action et d\u2019engagement des plus vuln\u00e9rables. Produisent-ils des connaissances pour des nouveaux imaginaires de la transition \u00e9cologique ? Sont-ils audibles ? Leur intentionnalit\u00e9 environnementale et politique est-elle reconnue ?<\/p>\n Elisabetta Bucolo<\/strong> est sociologue au Cnam\/Lise-CNRS. Ses recherches portent sur le fait associatif, les initiatives citoyennes de transition \u00e9cologique, l’ESS, la justice \u00e9pist\u00e9mique, les recherches participatives.<\/p>\n \u00a0<\/strong><\/p>\n This talk explores the distinctiveness of French and francophone approaches to environmental justice. While off to a slow start, environmental justice research has received increased attention in France in the last 15\u2009years. But there has been little to no attention to the French debates and movements in the English-language academic literature, with both bodies of knowledge largely evolving in parallel, conceptually and politically. This article attends to this gap by first taking stock of the empirical evidence of environmental injustices and inequalities in France. We then introduce some of the theoretical origins and discuss some of the main insights from the French literature in light of contemporary environmental justice scholarship. In so doing, our aim with this paper is to contribute to current scholarly efforts on diversifying the meanings and understandings of environmental justice in different academic and political contexts.<\/p>\n Brendan Coolsaet<\/strong> is FNRS Research Professor at UCLouvain (Belgium). He studies environmental (in)justice in Europe. Over the last decade, his research projects have focused on justice issues posed by environmental transitions and transformations linked in particular to the conservation of biodiversity, to food and agriculture, to land-use changes, and to rural development in Europe. He is a co-founder of the JUSTES research group<\/a> in Belgium on social and ecological justice and an organising committee member of the French Environmental Justice network<\/a>. He is the editor of Environmental Justice: Key Issues<\/em><\/a> (Routledge 2020), the principal textbook in the field.<\/p>\n <\/p>\n Dans son intervention, Fran\u00e7ois Croquette pr\u00e9sentera le travail d\u2019articulation entre justices sociale et environnementale dans l\u2019action publique parisienne. Il reviendra, en particulier, sur la prise en compte de la justice sociale dans l\u2019\u00e9laboration du nouveau Plan Climat parisien. Il montrera que cette attention \u00e0 la lutte contre les in\u00e9galit\u00e9s sociales renforc\u00e9es par les cons\u00e9quences climatiques se d\u00e9cline dans les cinq grands enjeux du Plan Climat avec une attention particuli\u00e8re aux quartiers populaires.<\/p>\n Fran\u00e7ois Croquette<\/strong>, directeur de la DTEC, Ville de Paris est un Ancien ambassadeur pour les droits de l\u2019Homme au Minist\u00e8re de l\u2019Europe et des Affaires Etrang\u00e8res. Il a rejoint la Ville de Paris en 2020 et a pris la direction de la toute r\u00e9cente Direction de la Transition \u00c9cologique et du Climat cr\u00e9\u00e9e en 2022.<\/p>\n <\/p>\n La communication restitue une recherche-action originale men\u00e9e dans le pays de Redon, conduisant \u00e0 repenser, d\u00e9centrer et recentrer l’action climatique des municipalit\u00e9s pour s’allier avec des publics dits d\u00e9favoris\u00e9s. Un travail de deux ans avec des habitants d’un hameau a mis en \u00e9vidence leur diagnostic des probl\u00e8mes en termes d’habitabilit\u00e9 du territoire, leurs pratiques invisibilis\u00e9es d’am\u00e9nagement et d’\u00e9cologisation de l’espace, ainsi que leurs propositions pour r\u00e9am\u00e9nager le hameau \u00e0 partir de leurs savoirs exp\u00e9rientiels. La recherche-action a pouss\u00e9 la municipalit\u00e9 d’Avessac et la Communaut\u00e9 de Communes de Redon \u00e0 revoir leur strat\u00e9gie d’intervention territoriale en mati\u00e8re de plan Climat.<\/p>\n Cyria Emelianoff<\/strong> est professeur \u00e0 l\u2019Universit\u00e9 de Rennes 2 au sein du laboratoire ESO (Espaces G\u00e9ographiques et Soci\u00e9t\u00e9s) sur les politiques locales de transition socio-\u00e9cologique en Europe. Apr\u00e8s avoir explor\u00e9 le champ des pionniers de la durabilit\u00e9 urbaine et les modalit\u00e9s de diffusion d\u2019un urbanisme durable dans l\u2019espace europ\u00e9en, elle s\u2019est investie dans des travaux collectifs de prospective sur les villes et modes de vie post-carbone. Ses recherches actuelles portent sur les dynamiques civiques et ordinaires de la transition, et sur la construction de capabilit\u00e9s collectives.<\/p>\n \u00a0<\/strong><\/p>\n Les soul\u00e8vements sociaux d\u00e9clench\u00e9s par une augmentation du prix de la mobilit\u00e9 quotidienne (Gilets jaunes en France, manifestations de 2015 au Br\u00e9sil, mouvement de 2019 au Chili) montrent que la mobilit\u00e9 est une des capabilit\u00e9s individuelles fondamentales pour habiter les territoires et acc\u00e9der aux am\u00e9nit\u00e9s. Nous discuterons de la mani\u00e8re dont la justice environnementale vient \u00e0 la fois troubler et parfois s’int\u00e9grer aux revendications de la soci\u00e9t\u00e9 civile, dans un contexte o\u00f9 les mesures de r\u00e9gulation de la mobilit\u00e9 quotidienne \u00e0 des fins environnementales (taxe carbone, zones \u00e0 faibles \u00e9missions, etc.) se multiplient et risquent d’aggraver les in\u00e9galit\u00e9s sociales.<\/p>\n Caroline Gallez<\/strong>, directrice de recherche \u00e0 l\u2019Universit\u00e9 Gustave Eiffel, au sein du Laboratoire Ville Mobilit\u00e9 Transport, est r\u00e9f\u00e9rente \u00e9galit\u00e9. Ses recherches se situent \u00e0 la crois\u00e9e des probl\u00e9matiques de justice sociale et environnementale face \u00e0 la mobilit\u00e9 et de transition \u00e9cologique juste. Dans un contexte d\u2019urgence environnementale et d\u2019aggravation des in\u00e9galit\u00e9s sociales, elle interroge les capacit\u00e9s de l\u2019action publique et de l\u2019action collective \u00e0 garantir un acc\u00e8s \u00e9quitable aux ressources, \u00e0 contribuer \u00e0 l\u2019habitabilit\u00e9 des territoires et \u00e0 l\u2019adaptation face au changement climatique et aux urgences environnementales.<\/p>\n \u00a0<\/strong><\/p>\n \u00c0 l’approche des JOP 2024, diverses mobilisations ont \u00e9merg\u00e9 \u00e0 Paris et en Seine-Saint-Denis. Vari\u00e9es dans leurs objets, leurs strat\u00e9gies et leurs modes d\u2019action, elles ont en commun de d\u00e9fendre des modes et des lieux de vie face aux Jeux Olympiques et \u00e0 leurs cons\u00e9quences. Notre intervention, bas\u00e9e sur une enqu\u00eate aupr\u00e8s de collectifs, d\u2019associations et de personnes mobilis\u00e9es contre les JOP 2024, d\u00e9crit cette n\u00e9buleuse contestataire et les diff\u00e9rents probl\u00e8mes mis en avant : d\u00e9logements et gentrification, construction de gigantesques infrastructures et b\u00e9tonisation, militarisation de l\u2019espace public, exploitation des travailleurs et captation de la valeur \u00e9conomique, et absence de d\u00e9mocratie dans l\u2019am\u00e9nagement urbain. Par-del\u00e0 leurs divergences, les personnes mobilis\u00e9es font appara\u00eetre un horizon politique commun contre la violence des grands \u00e9v\u00e9nements ; horizon dans lequel fabrique de la ville, \u00e9cologie et d\u00e9mocratie ne seraient pas s\u00e9parables.<\/p>\n Pauline Gourlet<\/strong> est designer et chercheure associ\u00e9e au m\u00e9dialab de Sciences Po. Ses travaux interrogent le d\u00e9veloppement de dispositifs num\u00e9riques, \u00e0 travers des enqu\u00eates qui mettent en jeu des pratiques collectives d’\u00e9criture et de documentation. Les terrains vari\u00e9s qu’elle a investis\u2014de l’\u00e9cole primaire aux Nations-Unies\u2014lui permettent une analyse multi-situ\u00e9e qui tente de politiser et de pluraliser les probl\u00e8mes de la num\u00e9risation et du calcul.<\/p>\n Maud Barret Bertelloni<\/strong> est doctorante \u00e0 Costech (UTC) et au m\u00e9dialab de sciences Po. Elle travaille sur la pens\u00e9e politique des techniques.<\/p>\n Ensemble<\/strong>, elles ont \u00e9crit D\u00e9faites vos jeux !<\/em> au sujet des mobilisations en opposition aux JOP 2024, \u00e0 para\u00eetre aux \u00e9ditions 369.<\/p>\n <\/p>\n Depuis les ann\u00e9es 2000, le Br\u00e9sil a connu une reprimarisation de son \u00e9conomie, le pla\u00e7ant aux premiers rangs de l\u2019extraction et de l\u2019exportation de mati\u00e8res premi\u00e8res agricoles et min\u00e9rales au niveau mondial. Cette position a fait du Br\u00e9sil un acteur critique dans l\u2019agenda climatique international, dans une acceptation toutefois assez \u00e9troite des enjeux de d\u00e9forestation et de captation de carbone dans le bassin amazonien.\u00a0Au niveau br\u00e9silien, l\u2019extractivisme pose une s\u00e9rie plus large de questions environnementales et de justice \u00e0 de multiples \u00e9chelles. Les multiples contaminations et d\u00e9s\u00e9quilibres provoqu\u00e9s par ce mod\u00e8le mettent les syst\u00e8mes agraires et les rapports de genre au niveau familial et communautaire sous haute tension, accentuant et opposant les r\u00f4les masculins li\u00e9s \u00e0 la g\u00e9n\u00e9ration de revenus et les r\u00f4les f\u00e9minins associ\u00e9s au travail de\u00a0care<\/em>\u00a0et \u00e0 la reproduction de la vie.\u00a0<\/em>Sous des conditions d\u2019organisation et d\u2019alliances, notamment au sein du mouvement f\u00e9ministe, cette situation a engendr\u00e9 une politisation sous la banni\u00e8re de l\u2019agro\u00e9cologie (agroecologia<\/em>), dans laquelle des femmes paysannes jouent un r\u00f4le pr\u00e9pond\u00e9rant.\u00a0\u00c0 partir d\u2019un projet de recherche-action, la communication analysera les mobiles, \u00e9chelles et processus de l\u2019engagement de paysan-nes br\u00e9silien-nes dans l\u2019agro\u00e9cologie. En se pla\u00e7ant dans une perspective socio\u00e9conomique et f\u00e9ministe, il s\u2019agira de montrer ce que la mobilisation de ces sujets subalternes fait \u00e0 l\u2019agenda (agro)\u00e9cologique et de la justice environnementale.<\/p>\n Isabelle\u00a0Hillenkamp<\/strong>\u00a0est socio \u00e9conomiste, directrice de recherche \u00e0 l’Institut de Recherche pour le D\u00e9veloppement, membre du Centre d\u2019\u00c9tudes en Sciences Sociales sur les Mondes Africains, Am\u00e9ricains et Asiatiques (IRD-CESSMA). Ses recherches, au Mexique, en Bolivie puis au Br\u00e9sil, portent sur l\u2019\u00e9conomie solidaire et l\u2019agro\u00e9cologie depuis une approche f\u00e9ministe. Elle a notamment co-dirig\u00e9 l\u2019ouvrage\u00a0Social Reproduction, Solidarity Economy, Feminisms and Democracy. Latin America and India<\/em>, avec Christine Verschuur et Isabelle Gu\u00e9rin (Palgrave, 2021). Elle coordonne actuellement le projet ANR GENgiBRe \u00ab Rapport \u00e0 la nature et \u00e9galit\u00e9 de genre. Pratiques et mobilisations f\u00e9ministes dans l\u2019agro\u00e9cologie au Br\u00e9sil \u00bb (2021-2025).<\/p>\n \u00a0<\/strong><\/p>\n Les articulations entre les pratiques d\u2019\u00e9cologie populaire dans les quartiers \u00ab politique de la ville \u00bb et la justice environnementale et climatique m\u00e9ritent d\u2019\u00eatre davantage explor\u00e9es. En effet, d\u2019un c\u00f4t\u00e9, les pratiques ordinaires et formes de mobilisation \u00e9cologiste des quartiers populaires sont invisibilis\u00e9es par l\u2019\u00e9cologie institutionnelle et techniciste. De l\u2019autre, les mouvements pour la justice climatique ont jusqu\u2019\u00e0 pr\u00e9sent peu pris en consid\u00e9ration les exp\u00e9riences, initiatives et mobilisation d\u2019\u00e9cologie populaire \u00e9manant de ces quartiers. Ce hiatus t\u00e9moigne d\u2019une certaine pertinence des approches classiques de la justice en termes de distribution, de reconnaissance et de participation d\u00e9mocratique. Toutefois, il en r\u00e9v\u00e8le aussi les limites pour qui souhaite saisir les dynamiques conflictuelles \u00e0 l\u2019\u0153uvre dans ces quartiers face \u00e0 des r\u00e9novations urbaines peu int\u00e9gratrices des exp\u00e9riences v\u00e9cues du changement climatique, comme des initiatives d\u00e9ploy\u00e9es par les classes populaires pour contourner les formes de domination exerc\u00e9es sur leurs milieux et \u00ab reprendre la main \u00bb sur des pratiques de subsistance ancr\u00e9es dans le soin des lieux habit\u00e9s et des relations de sociabilit\u00e9. \u00c0 partir d\u2019une recherche men\u00e9e en 2023 \u00e0 Montreuil, nous allons montrer comment les habitants et acteurs associatifs de ces quartiers se mobilisent pour permettre aux pratiques d\u2019\u00e9cologie ordinaire de s\u2019\u00e9manciper du joug de l\u2019encastrement dans l\u2019\u00e9cologie institutionnelle, et r\u00e9investir les probl\u00e9matiques de justice du lieu des injustices environnementales v\u00e9cues et des discriminations sociales subies. Nous conclurons sur l\u2019analyse des alliances naissantes entre les mouvements d\u2019\u00e9cologie populaire et de justice climatique, en nous fondant sur les approches de l\u2019intersectionnalit\u00e9 et de la \u00ab pr\u00e9figuration \u00bb des mouvements sociaux.<\/p>\n Lydie Laigle<\/strong>, sociologue, directrice de recherche au CSTB-Universit\u00e9 Paris-Est, a tout d\u2019abord r\u00e9alis\u00e9 des recherches sur les politiques de d\u00e9veloppement urbain durable et les in\u00e9galit\u00e9s \u00e9cologiques. Elle s\u2019est ensuite int\u00e9ress\u00e9e aux initiatives citoyennes de transition \u00e9cologique et aux mobilisations environnementales en les rapportant aux probl\u00e9matiques d\u2019adaptation au changement climatique et de justice environnementale. Ces diff\u00e9rentes recherches l\u2019ont conduit plus r\u00e9cemment \u00e0 r\u00e9interroger les notions d\u2019\u00e9cologie populaire et ordinaire analys\u00e9es sous le prisme des injustices climatiques et des discriminations sociales v\u00e9cues par les habitants des quartiers populaires, en explorant les pratiques et les formes de mobilisation qu\u2019ils d\u00e9ploient.<\/p>\n <\/p>\n Situ\u00e9e dans le delta de l\u2019Amazone au Nord du Br\u00e9sil, la ville de Bel\u00e9m est confront\u00e9e \u00e0 des inondations r\u00e9currentes qui affectent plus particuli\u00e8rement les quartiers les plus populaires. Pour tenter de r\u00e9pondre \u00e0 ce probl\u00e8me public, les autorit\u00e9s locales ont mis en \u0153uvre plusieurs projets de macro-drainages consistant \u00e0 am\u00e9nager les multiples canaux et cours d\u2019eau qui traversent la cit\u00e9. Port\u00e9s par des coalitions politiques diff\u00e9rentes, ces projets sont \u00e9galement porteurs de conceptions oppos\u00e9es de l\u2019am\u00e9nagement urbain, l\u2019un prom\u00e9th\u00e9en, l\u2019autre orphique (Cavin et Bourg, 2010). A partir de la comparaison de deux de ces projets, cette communication montrera en particulier comment les habitant.es ont \u00e9t\u00e9 tr\u00e8s diversement associ\u00e9.es et \u00e9cout\u00e9.es, permettant ainsi ou non une articulation de leurs mobilisations avec les politiques publiques d\u00e9cisives dans le r\u00e9sultat de ces derni\u00e8res.<\/p>\n Igor Martinache<\/strong> est sociologue, ma\u00eetre de conf\u00e9rences \u00e0 l\u2019Universit\u00e9 Paris-Nanterre et membre de l\u2019Institut des sciences sociales du politique (ISP). Il a notamment particip\u00e9 \u00e0 l\u2019enqu\u00eate collective coordonn\u00e9e par Maria Jos\u00e9 Da Silva Teisserenc sur les d\u00e9fis socio-politiques et socio-techniques pos\u00e9s par la gestion de l\u2019eau dans l’\u00c9tat du Par\u00e1 (Br\u00e9sil).<\/p>\n <\/p>\n Urban climate adaptation has become an increasingly urgent challenge \u2013 even across the so far relatively unaffected European continent. Moreover, critical climate scholars now underline adaptation\u2019s deeply political nature, arguing that what counts as adaptation to one actor may present maladaptation to another. They moreover propose a transformational approach that incorporates adaptation into a radical project to address the fundamental drivers of climate vulnerability in society. Despite this contentious potential, there appears to be little evidence that climate movements across Europe are addressing adaptation. This is all the more surprising given what some depict as the movement\u2019s shift towards \u2018postapocalyptic environmentalism,\u2019 which focuses on dealing with, rather than preventing climate disruptions as they are no longer seen as avoidable. Moreover, since transformational adaptation incorporates climate justice as a central tenet, it fits within much of the climate movement\u2019s broader agenda. Why, then, do we see so few signs of mobilizations around urban adaptation on behalf of the climate movement or adjacent struggles? I will address this puzzle by reviewing main conclusions from several of my publications including a comparative case study of climate movements in five European cities<\/a>, a case study of the Swedish city of Malm\u00f6<\/a>, and ethnographic research with one British climate movement organization<\/a>.<\/p>\n Joost de Moor<\/strong> is an Assistant Professor of Political Science at the Center for European Studies and Comparative Politics at Sciences Po. He has published on social movements, political participation and environmental politics in various academic journals, such as Theory and Society<\/em>, Environmental Politics<\/em>, Mobilization<\/em>, Social Movement Studies<\/em>, Cities<\/em>, Geoforum <\/em>and International Journal of Urban and Regional Research<\/em>. His work studies how political, urban and ecological contexts shape strategies in environmental movements, and particularly, the dilemmas that arise from that.<\/p>\n \u00a0<\/strong><\/p>\n This intervention starts from a critical review of research on environmental\u00a0justice and its difficulty in breaking away from a strong anthropocentrism. Yet, a formalized\u00a0ecocentrism\u00a0ethic emerged in the beginning of the 20th century in the occidental literature but the conceptions of an eco-centric justice remained\u00a0theoretical. Few of these proposals are grounded in fieldwork surveys, especially as it is practiced in urban studies. Drawing from citizen experiences of more-than-human commoning in Paris and New York, I suggest new pathways to detect signs of\u00a0ecocentric justice in the age of Urbanocene.<\/p>\n Hugo Rochard<\/strong> holds a PhD in geography and planning. He is interested in linking civic collective action and political action in the ecologization of urban environments. His research has led him to work in France and North America (USA, Canada).<\/p>\n <\/p>\n <\/p>\n [\/et_pb_text][\/et_pb_column][et_pb_column type=\u00a0\u00bb1_4″][et_pb_button admin_label=\u00a0\u00bb(re)Voir la table ronde\u00a0\u00bb button_url=\u00a0\u00bbhttps:\/\/www.youtube.com\/watch?v=gJRZ0lDoNwk\u00a0\u00bb button_text=\u00a0\u00bb(re)Voir la table ronde\u00a0\u00bb button_alignment=\u00a0\u00bbleft\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ custom_button=\u00a0\u00bbon\u00a0\u00bb button_text_color=\u00a0\u00bb#ffffff\u00a0\u00bb button_bg_color=\u00a0\u00bb#8a1538″ button_border_width=\u00a0\u00bb2px\u00a0\u00bb button_border_color=\u00a0\u00bb#8a1538″ button_border_radius=\u00a0\u00bb26″ button_icon=\u00a0\u00bb%%20%%\u00a0\u00bb button_icon_color=\u00a0\u00bb#ffffff\u00a0\u00bb button_on_hover=\u00a0\u00bboff\u00a0\u00bb background_layout=\u00a0\u00bbdark\u00a0\u00bb custom_margin=\u00a0\u00bb60px|||\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ custom_css_after=\u00a0\u00bbmargin-left: 0!important;||\u00a0\u00bb saved_tabs=\u00a0\u00bball\u00a0\u00bb background_layout__hover_enabled=\u00a0\u00bbon\u00a0\u00bb background_layout__hover=\u00a0\u00bblight\u00a0\u00bb button_bg_color__hover_enabled=\u00a0\u00bbon\u00a0\u00bb button_bg_color__hover=\u00a0\u00bb#ffffff\u00a0\u00bb button_icon_color__hover_enabled=\u00a0\u00bbon\u00a0\u00bb button_icon_color__hover=\u00a0\u00bb#8a1538″ button_text_color__hover_enabled=\u00a0\u00bbon\u00a0\u00bb button_text_color__hover=\u00a0\u00bb#8a1538″ custom_css_after__hover_enabled=\u00a0\u00bbon\u00a0\u00bb custom_css_after__hover=\u00a0\u00bbmargin-left: 0!important;\u00a0\u00bb button_border_color__hover_enabled=\u00a0\u00bbon\u00a0\u00bb button_text_shadow_horizontal_length=\u00a0\u00bbbutton_text_shadow_style,%91object Object%93″ button_text_shadow_vertical_length=\u00a0\u00bbbutton_text_shadow_style,%91object Object%93″ button_text_shadow_blur_strength=\u00a0\u00bbbutton_text_shadow_style,%91object Object%93″ \/][et_pb_image _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/centre-politiques-terre\/wp-content\/uploads\/sites\/13\/2023\/02\/CiteDuGenre.png\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ \/][et_pb_image _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/centre-politiques-terre\/wp-content\/uploads\/sites\/13\/2024\/04\/Logo-HF_ile_de_france.png\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ \/][et_pb_image _builder_version=\u00a0\u00bb3.22.1″ src=\u00a0\u00bbhttps:\/\/wordpress-test.app.u-pariscite.fr\/centre-politiques-terre\/wp-content\/uploads\/sites\/13\/2023\/05\/Betonsalon-Logo.jpg\u00a0\u00bb z_index_tablet=\u00a0\u00bb500″ \/][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section bb_built=\u00a0\u00bb1″ specialty=\u00a0\u00bboff\u00a0\u00bb prev_background_color=\u00a0\u00bb#000000″ _builder_version=\u00a0\u00bb3.19.11″ custom_padding=\u00a0\u00bb0px||0px|\u00a0\u00bb inner_width=\u00a0\u00bbauto\u00a0\u00bb inner_max_width=\u00a0\u00bbnone\u00a0\u00bb][et_pb_row _builder_version=\u00a0\u00bb3.19.11″ width=\u00a0\u00bb80%\u00a0\u00bb max_width=\u00a0\u00bb1080px\u00a0\u00bb][et_pb_column type=\u00a0\u00bb4_4″][et_pb_text admin_label=\u00a0\u00bbArticles similaires\u00a0\u00bb _builder_version=\u00a0\u00bb3.16.1″]<\/p>\n [\/et_pb_text][et_pb_blog _builder_version=\u00a0\u00bb3.21″ posts_number=\u00a0\u00bb4″ include_categories=\u00a0\u00bb38,45,14,12,11,15,1,13″ show_author=\u00a0\u00bboff\u00a0\u00bb show_date=\u00a0\u00bboff\u00a0\u00bb show_pagination=\u00a0\u00bboff\u00a0\u00bb border_width_bottom_fullwidth=\u00a0\u00bb1px\u00a0\u00bb border_color_bottom_fullwidth=\u00a0\u00bbrgba(51,51,51,0.18)\u00a0\u00bb custom_padding=\u00a0\u00bb||50px|\u00a0\u00bb module_id=\u00a0\u00bbpage_type_blog\u00a0\u00bb header_level=\u00a0\u00bbh4″ \/][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" Table ronde – Round-Table Discussion Quand ? Mardi 4 juin de 16h \u00e0 18h O\u00f9 ?B\u00e9tonsalon – centre d’art et de recherche – 9 esplanade Pierre Vidal-Naquet 75013 Paris – When? Tuesday 4 June from 4pm to 6pm Where?B\u00e9tonsalon – centre d’art et de recherche – 9 esplanade Pierre Vidal-Naquet 75013 Paris <\/p>\n \u00a9… Lire la suite Matrimoines : vers une \u00e9cologisation des pratiques – 4 juin 2024<\/span><\/a><\/p>\n","protected":false},"author":446,"featured_media":16837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":" [et_pb_section bb_built=\"1\" next_background_color=\"#000000\" inner_width=\"auto\" inner_max_width=\"none\"][et_pb_row][et_pb_column type=\"3_4\"][et_pb_text admin_label=\"intro\" _builder_version=\"3.22.1\" module_id=\"intro\" text_text_shadow_horizontal_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_vertical_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_blur_strength=\"text_text_shadow_style,%91object Object%93\" link_text_shadow_horizontal_length=\"link_text_shadow_style,%91object 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header_5_text_shadow_horizontal_length=\"header_5_text_shadow_style,%91object Object%93\" header_5_text_shadow_vertical_length=\"header_5_text_shadow_style,%91object Object%93\" header_5_text_shadow_blur_strength=\"header_5_text_shadow_style,%91object Object%93\" header_6_text_shadow_horizontal_length=\"header_6_text_shadow_style,%91object Object%93\" header_6_text_shadow_vertical_length=\"header_6_text_shadow_style,%91object Object%93\" header_6_text_shadow_blur_strength=\"header_6_text_shadow_style,%91object Object%93\" z_index_tablet=\"500\"]<\/p> Table ronde<\/p> Nature<\/b> : A.<\/b> Ensemble de la r\u00e9alit\u00e9 mat\u00e9rielle consid\u00e9r\u00e9e comme ind\u00e9pendante de l'activit\u00e9 et de l'histoire humaines. 1.<\/b> Milieu terrestre particulier, d\u00e9fini par le relief, le sol, le climat, l'eau, la v\u00e9g\u00e9tation. 2.<\/b> Environnement terrestre, en tant qu'il sert de cadre de vie \u00e0 l'esp\u00e8ce humaine, qu'il lui fournit des ressources (1).<\/p> -<\/p> Round-Table Discussion<\/p> [\/et_pb_text][\/et_pb_column][et_pb_column type=\"1_4\"][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=\"3.19.11\" module_id=\"image-page-type\" width=\"80%\" max_width=\"1080px\"][et_pb_column type=\"3_4\"][et_pb_image admin_label=\"Image 1920 x 1080\" _builder_version=\"3.22.1\" module_id=\"image-page\" z_index_tablet=\"500\" \/][\/et_pb_column][et_pb_column type=\"1_4\"][et_pb_text admin_label=\"Texte image\" _builder_version=\"3.22.1\" module_id=\"texte-image\" background_color=\"rgba(242,242,242,0)\" custom_margin=\"|-15px||\" text_text_shadow_horizontal_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_vertical_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_blur_strength=\"text_text_shadow_style,%91object Object%93\" link_text_shadow_horizontal_length=\"link_text_shadow_style,%91object Object%93\" link_text_shadow_vertical_length=\"link_text_shadow_style,%91object Object%93\" link_text_shadow_blur_strength=\"link_text_shadow_style,%91object Object%93\" ul_text_shadow_horizontal_length=\"ul_text_shadow_style,%91object Object%93\" ul_text_shadow_vertical_length=\"ul_text_shadow_style,%91object Object%93\" ul_text_shadow_blur_strength=\"ul_text_shadow_style,%91object Object%93\" ol_text_shadow_horizontal_length=\"ol_text_shadow_style,%91object Object%93\" ol_text_shadow_vertical_length=\"ol_text_shadow_style,%91object Object%93\" ol_text_shadow_blur_strength=\"ol_text_shadow_style,%91object Object%93\" quote_text_shadow_horizontal_length=\"quote_text_shadow_style,%91object Object%93\" quote_text_shadow_vertical_length=\"quote_text_shadow_style,%91object Object%93\" quote_text_shadow_blur_strength=\"quote_text_shadow_style,%91object Object%93\" header_text_shadow_horizontal_length=\"header_text_shadow_style,%91object Object%93\" header_text_shadow_vertical_length=\"header_text_shadow_style,%91object Object%93\" header_text_shadow_blur_strength=\"header_text_shadow_style,%91object Object%93\" header_2_text_shadow_horizontal_length=\"header_2_text_shadow_style,%91object Object%93\" header_2_text_shadow_vertical_length=\"header_2_text_shadow_style,%91object Object%93\" header_2_text_shadow_blur_strength=\"header_2_text_shadow_style,%91object Object%93\" header_3_text_shadow_horizontal_length=\"header_3_text_shadow_style,%91object Object%93\" header_3_text_shadow_vertical_length=\"header_3_text_shadow_style,%91object Object%93\" header_3_text_shadow_blur_strength=\"header_3_text_shadow_style,%91object Object%93\" header_4_text_shadow_horizontal_length=\"header_4_text_shadow_style,%91object Object%93\" header_4_text_shadow_vertical_length=\"header_4_text_shadow_style,%91object Object%93\" header_4_text_shadow_blur_strength=\"header_4_text_shadow_style,%91object Object%93\" header_5_text_shadow_horizontal_length=\"header_5_text_shadow_style,%91object Object%93\" header_5_text_shadow_vertical_length=\"header_5_text_shadow_style,%91object Object%93\" header_5_text_shadow_blur_strength=\"header_5_text_shadow_style,%91object Object%93\" header_6_text_shadow_horizontal_length=\"header_6_text_shadow_style,%91object Object%93\" header_6_text_shadow_vertical_length=\"header_6_text_shadow_style,%91object Object%93\" header_6_text_shadow_blur_strength=\"header_6_text_shadow_style,%91object Object%93\" z_index_tablet=\"500\"]<\/p> Mardi 4 juin<\/strong><\/p> B\u00e9tonsalon - centre d'art et de recherche<\/strong> - 9 esplanade Pierre Vidal-Naquet 75013 Paris<\/p> [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\"4_4\"][et_pb_text admin_label=\"Copyright\" _builder_version=\"3.22.1\" module_id=\"legende\" text_text_shadow_horizontal_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_vertical_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_blur_strength=\"text_text_shadow_style,%91object Object%93\" link_text_shadow_horizontal_length=\"link_text_shadow_style,%91object Object%93\" link_text_shadow_vertical_length=\"link_text_shadow_style,%91object Object%93\" link_text_shadow_blur_strength=\"link_text_shadow_style,%91object Object%93\" ul_text_shadow_horizontal_length=\"ul_text_shadow_style,%91object Object%93\" ul_text_shadow_vertical_length=\"ul_text_shadow_style,%91object Object%93\" ul_text_shadow_blur_strength=\"ul_text_shadow_style,%91object Object%93\" ol_text_shadow_horizontal_length=\"ol_text_shadow_style,%91object Object%93\" ol_text_shadow_vertical_length=\"ol_text_shadow_style,%91object Object%93\" ol_text_shadow_blur_strength=\"ol_text_shadow_style,%91object Object%93\" quote_text_shadow_horizontal_length=\"quote_text_shadow_style,%91object Object%93\" quote_text_shadow_vertical_length=\"quote_text_shadow_style,%91object Object%93\" quote_text_shadow_blur_strength=\"quote_text_shadow_style,%91object Object%93\" header_text_shadow_horizontal_length=\"header_text_shadow_style,%91object Object%93\" header_text_shadow_vertical_length=\"header_text_shadow_style,%91object Object%93\" header_text_shadow_blur_strength=\"header_text_shadow_style,%91object Object%93\" header_2_text_shadow_horizontal_length=\"header_2_text_shadow_style,%91object Object%93\" header_2_text_shadow_vertical_length=\"header_2_text_shadow_style,%91object Object%93\" header_2_text_shadow_blur_strength=\"header_2_text_shadow_style,%91object Object%93\" header_3_text_shadow_horizontal_length=\"header_3_text_shadow_style,%91object Object%93\" header_3_text_shadow_vertical_length=\"header_3_text_shadow_style,%91object Object%93\" header_3_text_shadow_blur_strength=\"header_3_text_shadow_style,%91object Object%93\" header_4_text_shadow_horizontal_length=\"header_4_text_shadow_style,%91object Object%93\" header_4_text_shadow_vertical_length=\"header_4_text_shadow_style,%91object Object%93\" header_4_text_shadow_blur_strength=\"header_4_text_shadow_style,%91object Object%93\" header_5_text_shadow_horizontal_length=\"header_5_text_shadow_style,%91object Object%93\" header_5_text_shadow_vertical_length=\"header_5_text_shadow_style,%91object Object%93\" header_5_text_shadow_blur_strength=\"header_5_text_shadow_style,%91object Object%93\" header_6_text_shadow_horizontal_length=\"header_6_text_shadow_style,%91object Object%93\" header_6_text_shadow_vertical_length=\"header_6_text_shadow_style,%91object Object%93\" header_6_text_shadow_blur_strength=\"header_6_text_shadow_style,%91object Object%93\" z_index_tablet=\"500\"]<\/p> \u00a9 Anne-Sophie Milon, 2023<\/p><\/div><\/div><\/div> [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\"3_4\"][et_pb_text _builder_version=\"3.22.1\" module_id=\"contenu\" text_text_shadow_horizontal_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_vertical_length=\"text_text_shadow_style,%91object Object%93\" text_text_shadow_blur_strength=\"text_text_shadow_style,%91object Object%93\" link_text_shadow_horizontal_length=\"link_text_shadow_style,%91object Object%93\" link_text_shadow_vertical_length=\"link_text_shadow_style,%91object Object%93\" link_text_shadow_blur_strength=\"link_text_shadow_style,%91object Object%93\" ul_text_shadow_horizontal_length=\"ul_text_shadow_style,%91object Object%93\" ul_text_shadow_vertical_length=\"ul_text_shadow_style,%91object Object%93\" ul_text_shadow_blur_strength=\"ul_text_shadow_style,%91object Object%93\" ol_text_shadow_horizontal_length=\"ol_text_shadow_style,%91object Object%93\" ol_text_shadow_vertical_length=\"ol_text_shadow_style,%91object Object%93\" ol_text_shadow_blur_strength=\"ol_text_shadow_style,%91object Object%93\" quote_text_shadow_horizontal_length=\"quote_text_shadow_style,%91object Object%93\" quote_text_shadow_vertical_length=\"quote_text_shadow_style,%91object Object%93\" quote_text_shadow_blur_strength=\"quote_text_shadow_style,%91object Object%93\" header_text_shadow_horizontal_length=\"header_text_shadow_style,%91object Object%93\" header_text_shadow_vertical_length=\"header_text_shadow_style,%91object Object%93\" header_text_shadow_blur_strength=\"header_text_shadow_style,%91object Object%93\" header_2_text_shadow_horizontal_length=\"header_2_text_shadow_style,%91object Object%93\" header_2_text_shadow_vertical_length=\"header_2_text_shadow_style,%91object Object%93\" header_2_text_shadow_blur_strength=\"header_2_text_shadow_style,%91object Object%93\" header_3_text_shadow_horizontal_length=\"header_3_text_shadow_style,%91object Object%93\" header_3_text_shadow_vertical_length=\"header_3_text_shadow_style,%91object Object%93\" header_3_text_shadow_blur_strength=\"header_3_text_shadow_style,%91object Object%93\" header_4_text_shadow_horizontal_length=\"header_4_text_shadow_style,%91object Object%93\" header_4_text_shadow_vertical_length=\"header_4_text_shadow_style,%91object Object%93\" header_4_text_shadow_blur_strength=\"header_4_text_shadow_style,%91object Object%93\" header_5_text_shadow_horizontal_length=\"header_5_text_shadow_style,%91object Object%93\" header_5_text_shadow_vertical_length=\"header_5_text_shadow_style,%91object Object%93\" header_5_text_shadow_blur_strength=\"header_5_text_shadow_style,%91object Object%93\" header_6_text_shadow_horizontal_length=\"header_6_text_shadow_style,%91object Object%93\" header_6_text_shadow_vertical_length=\"header_6_text_shadow_style,%91object Object%93\" header_6_text_shadow_blur_strength=\"header_6_text_shadow_style,%91object Object%93\" z_index_tablet=\"500\"]<\/p> La g\u00e9ographe sp\u00e9cialiste de l'esth\u00e9tique environnementale Nathalie Blanc <\/b> - LADYSS, CNRS et Directrice du Centre des Politiques de la Terre ;<\/p> L'historienne sp\u00e9cialis\u00e9e en litt\u00e9rature politique du 19\u00e8me r\u00e9dig\u00e9e par des femmes C\u00e9cile Roudeau <\/b>- Directrice du LARCA, CNRS ;<\/p> L'anthropologue, sp\u00e9cialiste des liens multi-esp\u00e8ces et des intersectionnalit\u00e9s des in\u00e9galit\u00e9s Renata Freitas Machado<\/b> - postdoctorante du Centre des Politiques de la Terre ;<\/p> Une personne de l'association HF - \u00cele-de-France ;<\/p> L'artiste Violaine Lochu<\/b> ;<\/p> L'artiste Johana Blanc<\/b> ;<\/p><\/blockquote> Anim\u00e9e par la doctorante en litt\u00e9rature et humanit\u00e9s environnementales Clara-<\/b>Louise Mourier<\/b> - LARCA, Universit\u00e9 Paris Cit\u00e9.<\/p> Le terme \u00ab matrimoine \u00bb est un terme juridique imagin\u00e9 dans la France du 12\u00e8me si\u00e8cle pour d\u00e9signer les \u00ab biens maternels \u00bb en contraste de ceux paternels d\u00e9sign\u00e9s par le terme \u00ab patrimoine \u00bb (2). Tomb\u00e9 dans l\u2019oubli, le matrimoine a \u00e9t\u00e9 r\u00e9actualis\u00e9 dans les ann\u00e9es 2000 sous l\u2019impulsion forte de la metteuse en sc\u00e8ne, com\u00e9dienne, dramaturge, autrice et historienne du th\u00e9\u00e2tre, Aurore Evain (HF Mouvement, 2023 : 2). Le terme s\u2019ouvre alors et devient un domaine plus vaste. De sa simple circonscription notariale de \u00ab biens maternels \u00bb, il regroupe aujourd\u2019hui les diverses approches et pratiques de recherche cherchant \u00e0 revaloriser et \u00e0 se r\u00e9approprier l\u2019h\u00e9ritage culturel des cr\u00e9atrices du pass\u00e9 gomm\u00e9es par une Histoire \u00e9crite au masculin (www.matrimoine.fr). Les femmes cr\u00e9atrices de la seconde moiti\u00e9 du 20\u00e8me si\u00e8cle ne sont plus des pionni\u00e8res, elles sont \u00ab des \u2018h\u00e9riti\u00e8res\u2019 fi\u00e8res de leurs \u2018m\u00e8res\u2019 (HF Mouvement, 2023 : 2) \u00bb, elles s\u2019inscrivent au sein d\u2019entrem\u00ealements pluriels d\u2019herstories <\/i>(3) qu\u2019il s\u2019agit de restaurer afin d\u2019obtenir une \u00e9galit\u00e9 juste entre femmes et hommes au sein de nos soci\u00e9t\u00e9s.<\/p> L\u2019association HF Mouvement a cr\u00e9\u00e9 en 2015 les Journ\u00e9es du Matrimoine, en \u00e9cho aux Journ\u00e9es du Patrimoine, \u00ab pour faire \u00e9merger [et rendre public cet] \u2018h\u00e9ritage des m\u00e8res\u2019 et rendre visibles leurs \u0153uvres (4) \u00bb. Dans le terme, l\u2019objectif de ce r\u00e9seau d\u2019associations r\u00e9gionales est d\u2019inscrire le matrimoine au sein des programmes scolaires et universitaires, dans les espaces, le langage et l\u2019opinion publique ainsi que dans les politiques culturelles fran\u00e7aises.<\/p> En 2024, dans un contexte g\u00e9opolitique violent o\u00f9 les d\u00e9mocraties modernes sont contraintes de composer avec l\u2019intrusion des limites plan\u00e9taires tout en \u00e9tant poings et pieds li\u00e9s aux int\u00e9r\u00eats industriels bien ancr\u00e9s, au poids des infrastructures technologiques et aux cultures in\u00e9galitaires et consum\u00e9ristes, l\u2019\u00e9cologie politique peut apprendre du matrimoine.<\/p> Dans un premier temps \u2013 et de mani\u00e8re \u00e9vidente \u2013, l\u2019\u00e9cologie politique peut elle aussi h\u00e9riter d\u2019herstories<\/i> afin de r\u00e9apprendre \u00e0 habiter la Terre, telles que celles d\u00e9crites par la th\u00e9orie du care<\/i> s'int\u00e9ressant \u00e0 l\u2019environnementalisme ordinaire. De nombreuses pratiques et activit\u00e9s r\u00e9alis\u00e9es par des femmes s\u2019engagent dans la transformation de mondes et la cr\u00e9ation d\u2019alternatives. Pourtant ces pratiques sociales - artisanales, culinaires, jardini\u00e8res, rituelles, spirituelles, po\u00e9tiques, oniriques, somatiques, festives, militantes, performatives, subversives, r\u00e9volutionnaires, etc. mais aussi juridiques, organisationnelles, relationnelles, graphiques, administratives, logistiques, etc. -, sont m\u00e9sestim\u00e9es, consid\u00e9r\u00e9es comme un espace d\u00e9pourvu de qualit\u00e9s ne m\u00e9ritant pas d'attention esth\u00e9tique et par cons\u00e9quent, invisibilis\u00e9es. Or, elles constituent des actes de cr\u00e9ation culturelle puissants au pouvoir d\u2019initier des changements personnels, communs et au sein des relations inter-esp\u00e8ces. Quels sont les artistes t\u00e9moignant du pouvoir du care<\/i> ordinaire ?<\/p> Dans un deuxi\u00e8me temps, l\u2019\u00e9cologie politique peut aussi apprendre des processus historiques de pers\u00e9cution et d\u2019\u00e9radication des femmes \u00ab souvent de leur vivant tr\u00e8s reconnues, mais une fois mortes, oubli\u00e9es ...voire, pour certaines, volontairement effac\u00e9es \u00bb fondant le matrimoine. Notre monde est aujourd\u2019hui un relai de transmission : nous sommes \u00e0 la fois les h\u00e9riti\u00e8r.e.s des effets d\u00e9vastateurs du monde moderne et les testateur.rice.s de futurs g\u00e9n\u00e9rations d\u2019une Terre au devenir inhabitable imminent - elle est d\u00e9j\u00e0 inhabitable depuis longtemps pour nombreux mondes (Danowsky, Viveiros de Castro, 2016). Formuler en d\u2019autres termes, en tant que passeur, quels pouvoirs d\u2019agir notre monde peut-il h\u00e9riter du matrimoine lorsque les vivant.e.s peuplant les vitrines des Mus\u00e9es d\u2019Histoire Naturelle deviennent \u2013 \u00e0 chaque minute - des sp\u00e9cimens de pal\u00e9ontologie, des esp\u00e8ces disparues de l\u2019Histoire ?<\/p> En retour et dans un dernier temps, il appara\u00eet que l\u2019existence de l\u2019\u00e9cologie politique soumet une nouvelle question au matrimoine. Lorsque l\u2019on devient conscient.e.s que les cr\u00e9ations des femmes ont \u00e9t\u00e9 gomm\u00e9es de l\u2019Histoire au m\u00eame moment que celles de la Nature (Merchant, 2021), on est en mesure de se demander si le geste de \u00ab restaurer les lign\u00e9es d\u2019h\u00e9ritages des M\u00e8res \u00bb ne pousse pas le domaine du matrimoine \u00e0 s\u2019ouvrir \u00e0 d\u2019autres r\u00e9cits. Par exemple, est-ce que le matrimoine peut inclure des esp\u00e8ces compagnes autres que des \u0153uvres d\u2019art ? En d\u2019autres termes, est-il possible de pluraliser cette notion au-del\u00e0 de son simple rapport antonyme avec celle de patrimoine ancr\u00e9e dans une logique colonialiste, patriarcale et h\u00e9t\u00e9ros\u00e9xiste ?<\/p> HF MOUVEMENT (2023), \u00ab Journ\u00e9e du Matrimoine, Dossier de presse \u00bb, https:\/\/www.lematrimoine.fr\/presse-et-ressources\/<\/a>, 15 pages.<\/p> DANOWSKY D\u00e9borah, VIVEIROS de CASTRO Eduardo (2016), The Ends of the World<\/i>, Polity books, 180 pages.<\/p> HILLENKAMP Isabelle, (2022), \u00ab Dans la for\u00eat, le genre: Agro\u00e9cologie et f\u00e9minisme dans un environnement sous tension au Br\u00e9sil \u00bb, Journal des anthropologues<\/i>, 168-169:1-2, pp. 79-96.MERCHANT Carolyn (2021 ; 1980), La Mort de la nature, Les femmes, l\u2019\u00e9cologie et la R\u00e9volution scientifique<\/i>, \u00c9ditions Wildproject, 454 pages.<\/p><\/blockquote> (1) www.cnrtl.fr\/definition\/Nature<\/a><\/p> (2) www.cntrl.fr\/definition\/matrimoine<\/a><\/p> (3) https:\/\/fr.wikipedia.org\/wiki\/Herstory<\/a><\/p>
Mardi 4 juin de 16h \u00e0 18h
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B\u00e9tonsalon – centre d’art et de recherche<\/strong> – 9 esplanade Pierre Vidal-Naquet 75013 Paris<\/p>\n
Tuesday 4 June from 4pm to 6pm
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B\u00e9tonsalon – centre d’art et de recherche<\/strong> – 9 esplanade Pierre Vidal-Naquet 75013 Paris<\/p>\nMatrimoines – Vers une \u00e9cologisation des pratiques<\/h2>\n
Intervenantes de la table ronde<\/h3>\n
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Intention<\/h3>\n
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Matrimoines<\/em> – Towards an ecologisation of practices<\/h2>\n
Round table speakers<\/h3>\n
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Intention<\/h3>\n
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Abstracts and Biographies<\/h2>\n
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Green Gentrification: Where, How, and Against <\/strong>by Isabelle Anguelovski<\/strong><\/h3>\n
The promises of mundane innovation for urban climate action in an unjust world <\/strong>by Vanessa Castan Broto<\/strong><\/h3>\n
Penser une \u00e9cologie \u00ab juste \u00bb depuis les mobilisations \u00e9cologistes des quartiers populaires de France hexagonale <\/strong>par Renda Belmallem<\/strong><\/h3>\n
La co-\u00e9laboration d\u2019un carnet du GREC sur les classes populaires : enjeux et limites <\/strong>par Nathalie Blanc<\/strong><\/h3>\n
Climate Colonialism in the Occupied Golan-Jawlan Heights <\/strong>by Irus Braverman<\/strong><\/h3>\n
Construire les savoirs \u00e9cologiques avec tous et toutes, au croisement de la justice environnementale et \u00e9pist\u00e9mique <\/strong>par Elisabetta Bucolo<\/strong><\/h3>\n
Exploring environmental justice in France <\/strong>by Brendan Coolsaet<\/strong><\/h3>\n
Justices sociale et environnementale dans l\u2019action publique parisienne <\/strong>par Fran\u00e7ois Croquette<\/strong><\/h3>\n
Retour du quotidien : marcher avec ceux qui \u00e9cologisent l’espace <\/strong>par Cyria Emelianoff<\/strong><\/h3>\n
Droit \u00e0 la mobilit\u00e9 et justice environnementale. R\u00e9clamer un droit d’habiter <\/strong>par Caroline Gallez<\/strong><\/h3>\n
D\u00e9fendre des modes et des lieux de vie face aux Jeux Olympiques <\/strong>par Pauline Gourlet <\/strong>et Maud Barret Bertelloni<\/strong><\/h3>\n
L’engagement des agricultrices br\u00e9siliennes pour l’agro\u00e9cologie : une perspective socio\u00e9conomique et f\u00e9ministe <\/strong>par Isabelle\u00a0Hillenkamp<\/strong><\/h3>\n
Mobilisations sociales, environnementalisme ordinaire et politiques urbaines de justice climatique <\/strong>par Lydie Laigle<\/strong><\/h3>\n
Quelle place pour les habitant.es face aux inondations ? Le cas de la ville de Bel\u00e9m <\/strong>par Igor Martinache<\/strong><\/h3>\n
The Missing Movement on Urban Climate Adaptation? <\/strong>by Joost de Moor<\/strong><\/h3>\n
Ecocentric justice and more-than-human urban commoning: from theories to civic practices <\/strong>by Hugo Rochard<\/strong><\/h3>\n
\u00c0<\/span> lire aussi<\/h2>\n
Intervenantes de la table ronde<\/h4>
Matrimoines<\/h2>
Vers une \u00e9cologisation des pratiques<\/h3>