[et_pb_section bb_built=\u00a0\u00bb1″ next_background_color=\u00a0\u00bb#000000″ inner_width=\u00a0\u00bbauto\u00a0\u00bb inner_max_width=\u00a0\u00bbnone\u00a0\u00bb][et_pb_row][et_pb_column type=\u00a0\u00bb3_4″][et_pb_text admin_label=\u00a0\u00bbintro\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbintro\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″]<\/p>\n
Mobilisations sociales, environnementalisme ordinaire et politiques urbaines de justice climatique<\/p>\n
–<\/p>\n
Social Mobilisations, Everyday Environmentalism and Urban Politics of Climate Justice<\/p>\n
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Mercredi 28 f\u00e9vrier<\/strong><\/p>\n Universit\u00e9 Paris Cit\u00e9, Salle des Th\u00e8ses (salle 580 F)<\/strong> – 3 esplanade Pierre Vidal-Naquet, 75013 Paris, rentrer dans le hall E, prendre le premier couloir \u00e0 gauche derri\u00e8re l\u2019escalier, prendre la quatri\u00e8me porte \u00e0 gauche, monter au cinqui\u00e8me \u00e9tage, prendre \u00e0 gauche, chercher la salle 580 E<\/p>\n Jeudi 29 f\u00e9vrier<\/strong><\/p>\n Institut d\u2019\u00c9tudes Avanc\u00e9es de Paris, Salle des Gardes<\/strong> – 17 quai d’Anjou, 75004 Paris<\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb4_4″][et_pb_text admin_label=\u00a0\u00bbCopyright\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bblegende\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ 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header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″]<\/p>\n \u00a9 Anne-Sophie Milon, 2023<\/p>\n<\/div>\n<\/div>\n<\/div>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row][et_pb_column type=\u00a0\u00bb3_4″][et_pb_text _builder_version=\u00a0\u00bb3.22.1″ module_id=\u00a0\u00bbcontenu\u00a0\u00bb text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_blur_strength=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ header_text_shadow_horizontal_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_vertical_length=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_text_shadow_blur_strength=\u00a0\u00bbheader_text_shadow_style,%91object Object%93″ header_2_text_shadow_horizontal_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_vertical_length=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_2_text_shadow_blur_strength=\u00a0\u00bbheader_2_text_shadow_style,%91object Object%93″ header_3_text_shadow_horizontal_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_vertical_length=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_3_text_shadow_blur_strength=\u00a0\u00bbheader_3_text_shadow_style,%91object Object%93″ header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″]<\/p>\n Le principe de ces deux jours d\u2019ateliers est de revendiquer le r\u00f4le central des mobilisations sociales, de l’environnementalisme ordinaire et des politiques urbaines dans notre compr\u00e9hension de la justice climatique<\/strong> – \u00e0 la fois en tant que cadre th\u00e9orique et en tant qu’ambition politique.<\/p>\n Au cours des 15 derni\u00e8res ann\u00e9es, la justice climatique a \u00e9merg\u00e9 de puissants mouvements de justice environnementale et a revendiqu\u00e9 un r\u00f4le crucial dans les politiques climatiques mondiales. En parall\u00e8le, elle est devenue un domaine universitaire prolifique avec de nombreuses contributions th\u00e9oriques importantes nourrissant autant ses fondements que ses implications politiques, ainsi qu’un large \u00e9ventail d’\u00e9tudes de cas empiriques \u00e0 diff\u00e9rentes \u00e9chelles. Cette litt\u00e9rature acad\u00e9mique est souvent bas\u00e9e sur le mod\u00e8le influent des dimensions de la justice<\/em>\u00a0(Scholsberg, 2007 ; 2012) qui comprennent : la justice distributive<\/em> – Comment les dommages et les risques du changement climatique sont-ils r\u00e9partis entre les diff\u00e9rents groupes sociaux, r\u00e9gions, nations, etc.\u00a0? ; la justice proc\u00e9durale<\/em>\u00a0– Qui est autoris\u00e9\u00b7e \u00e0 participer de mani\u00e8re significative \u00e0 la prise de d\u00e9cision et \u00e0 l’\u00e9laboration de la politique sur le changement climatique\u00a0? ; Dans quelle mesure les m\u00e9canismes institutionnels permettant une telle participation sont-ils inclusifs et \u00e9quitables\u00a0? ; la reconnaissance<\/em> – Quels sont les groupes sociaux qui ont une voix, acquis du respect et du pouvoir par rapport aux d\u00e9cisions politiques affectant le changement climatique\u00a0? Parall\u00e8lement \u00e0 ces dimensions, la litt\u00e9rature aborde \u00e9galement les in\u00e9gales responsabilit\u00e9s face au changement climatique, en y incluant les h\u00e9ritages historiques et coloniaux de l’extraction et des \u00e9missions de CO2<\/sub> – tels qu’incarn\u00e9s dans la notion de dommages<\/em> et de pertes<\/em> et les appels croissants en faveur de r\u00e9parations climatiques. D’autres, comme Nussbaum (2011), ont \u00e9galement appliqu\u00e9 le cadre des capabilit\u00e9s<\/em>\u00a0(Sen, 2010) afin de s’assurer que les individus, et plus largement les \u00eatres vivants, soient capables de mener une \u00ab\u00a0bonne vie\u00a0\u00bb face au changement climatique. Plus r\u00e9cemment, la notion de justice du syst\u00e8me Terre<\/em> a aussi \u00e9t\u00e9 propos\u00e9e comme un moyen d\u2019entrem\u00ealer les sciences naturelles et sociales afin de r\u00e9pondre aux besoins sociaux de l’ensemble de l’humanit\u00e9 tout en respectant les limites plan\u00e9taires (Gupta et al.<\/em>, 2023).<\/p>\n Tout en reconnaissant l’importance de ces diff\u00e9rentes approches (ainsi que le potentiel de leur int\u00e9gration dans un r\u00e9f\u00e9rentiel d\u2019ensemble) notre workshop cherche \u00e0 aborder un \u00e9l\u00e9ment important, trop souvent absent des comptes rendus th\u00e9oriques sur la justice climatique, et sugg\u00e8re un recadrage des questions de justice climatique autour de trois axes :<\/p>\n Nous voulons explorer comment une telle approche peut \u00e9clairer la compr\u00e9hension intuitive des injustices associ\u00e9es au changement climatique, qui soit plus globale et transversale, qui traverse de multiples domaines de la vie quotidienne et de multiples \u00e9chelles des ph\u00e9nom\u00e8nes humains, sociaux et environnementaux. Nous souhaitons mieux comprendre comment le fait d’habiter des lieux sp\u00e9cifiques contribue \u00e0 des revendications pour la justice.<\/strong> Il peut s’agir d’exp\u00e9riences corporelles et physiques de privation, de l’aspiration au confort et \u00e0 la beaut\u00e9 dans l’environnement imm\u00e9diat, du sentiment de valeur et de s\u00e9curit\u00e9 (ou d’absence de s\u00e9curit\u00e9) des diff\u00e9rents quartiers et communaut\u00e9s, de l’\u00e9volution de la perception de la justice et de l’\u00e9quit\u00e9 dans la ville, de la pr\u00e9occupation directe pour l’interface entre les \u00e9cosyst\u00e8mes urbains et naturels, de la compr\u00e9hension de l’\u00e9cologie en tant qu’\u00e9l\u00e9ment fondamental de l’exp\u00e9rience humaine et d’un sentiment de souffrance pour les autres \u00eatres vivants et les esp\u00e8ces dans leur diversit\u00e9.<\/p>\n Cet \u00e9ventail d’affects et d’exp\u00e9riences peut \u00eatre consid\u00e9r\u00e9 comme une source \u00e9nergisante des pratiques quotidiennes de l’environnementalisme, des mobilisations sociales et des politiques urbaines, alimentant les formes plus reconnues de la politique climatique aux niveaux national et international. Cela nous am\u00e8ne \u00e0 l’autre aspect de l’argument qui sera explor\u00e9 dans notre workshop et qui est directement li\u00e9 aux politiques environnementales. En effet, la politique de lutte contre le changement climatique doit s’adapter davantage aux exp\u00e9riences et aux perceptions \u00ab\u00a0ordinaires\u00a0\u00bb et prendre en compte les mobilisations sociales afin d’\u00eatre non seulement plus inclusive, mais aussi plus fructueuse<\/strong>. Elle doit \u00e9galement dialoguer avec les mouvements de r\u00e9sistance qui entravent sa mise en \u0153uvre (comme les manifestations des Gilets Jaunes en France). In fine, cela signifie que nous devons \u00e9galement combattre l’id\u00e9e selon laquelle les personnes issues des classes populaires ou des quartiers et r\u00e9gions stigmatis\u00e9s ne se soucieraient pas du changement climatique ou de ses effets sur leur vie (par exemple, ce qu’elles font n’est pas consid\u00e9r\u00e9 comme \u00ab\u00a0\u00e9cologique\u00a0\u00bb par les classes dominantes).<\/p>\n En r\u00e9sum\u00e9, l’objectif de ce workshop est d’explorer de nouvelles approches qui comprennent la justice climatique non pas (principalement) comme un cadre th\u00e9orique, ou un mouvement politique formel, mais comme une gamme d’exp\u00e9riences, d’\u00e9motions et d’affects incarn\u00e9s, ancr\u00e9s localement, fa\u00e7onn\u00e9s par ou dirig\u00e9s vers le climat dans son sens le plus large<\/strong>. Celles-ci, \u00e0 leur tour, donnent lieu \u00e0 une s\u00e9rie de mobilisations sociales et \u00e0 de nouvelles formes de politiques urbaines et environnementales, qui doivent \u00eatre reconnues par les d\u00e9cideur\u00b7se\u00b7s politiques. De cette mani\u00e8re, la justice climatique pourra alors \u00eatre r\u00e9cup\u00e9r\u00e9e en tant que modalit\u00e9 principale pour des pratiques plus \u00e9cologiques et d\u00e9mocratiques.<\/p>\n Cet \u00e9v\u00e9nement de recherche est organis\u00e9 par Nathalie Blanc – Directrice du Centre des Politiques de la Terre, LADYSS, CNRS – et Nathan Marom – Chercheur-r\u00e9sident 2023-2024, IEA Paris.<\/p>\n –<\/p>\n The premise of this workshop is to reclaim the central role of social mobilisations, everyday environmentalism, and urban politics in our common understanding of climate justice<\/strong> \u2013 both as a theoretical framework and as a policy ambition.<\/p>\n In the past 15 years, climate justice emerged out of the strong environmental justice movement and claimed a crucial role in global climate politics. At the same time, it became a prolific academic field with many important contributions to its theoretical underpinnings and policy implications, and through a wide range of empirical case studies at different scales. This academic literature is often based on the influential model of the dimensions of justice<\/em> (Scholsberg, 2007; 2012), which include: distributive justice<\/em> (how the harms and hazards of climate change are distributed between different social groups, regions, nations, etc.); procedural justice<\/em> (who is allowed meaningful participation in decision-making and shaping climate change policy, how inclusive and fair are the institutional mechanisms that allow for such participation); recognition<\/em> (what social groups have voice, respect, and power in relation to decisions and policy affecting climate change). Alongside these dimensions, the literature also addresses the unequal responsibilities<\/em> to climate change, including historical and colonial legacies of extraction and carbon emissions (as embodied in the notion of loss and damage and in the growing calls for climate reparations). Others have also applied the capabilities<\/em> framework (Sen, 2010, Nussbaum, 2011) to ensure that individuals, and more over living beings, are capable of fulfilling a \u201cgood life\u201d in the face of climate change. More recently, the notion of earth system justice<\/em> has also been suggested as a way to integrate the natural and social sciences, respecting planetary boundaries while fulfilling social needs of all humanity (Gupta et al.<\/em>, 2023).<\/p>\n While acknowledging the importance of these different approaches (as well as the potential of their integration into a comprehensive framework), our workshop seeks to address an important component that is mostly missing from climate justice theoretical accounts and suggest a reframing of climate justice issues around three main polarities:<\/p>\n We want to explore how such an approach could highlight an intuitive notion of the injustices associated with climate change, one that is more comprehensive and transversal, and that cuts across multiple domains of everyday life and multiple scales of human, social, and environmental phenomena. We want to better understand how inhabiting specific places contributes to claims of justice<\/strong>. This may include bodily and physical experiences of deprivation, the longing for comfort and beauty in one\u2019s immediate surroundings, the sense of value and safety (or lack thereof) of different neighbourhoods and communities, the changing perceptions of fairness and equity in one\u2019s city, the concern for the interface between urban and natural eco-systems, the understanding of ecology as a fundamental element in the human experience, and a sense of suffering for other living beings and species.<\/p>\n This range of affects and experiences can be seen as an energising force of everyday practices of environmentalism, social mobilisations, and urban politics, feeding into more acknowledged forms of climate politics at national and international levels. This builds into another side of the argument to be explored in our workshop, related directly to environmental policy and politics. Namely, climate change policy must become much more attuned to \u201cordinary\u201d experiences and perceptions and must take into account social mobilisations<\/strong> in order not only to be more inclusive but also more successful<\/strong>. It must also build constructive dialogues with resisting movements that would impede its implementation (such as the Gilets Jaunes protests in France). This also means that we should counter the idea that people from popular classes or stigmatised neighbourhoods and locales do not care about climate change or its effects on their lives (e.g., that what they do in their daily lives is not classified as \u2018ecological\u2019 by dominant classes).<\/p>\n In a nutshell, then, the purpose of the workshop is to explore new approaches that understand climate justice not (primarily) as a theoretical framework or formal political movement \u2013 but rather as a range of embodied and locally embedded experiences, emotions, and affects, shaped by or directed towards the climate in its broadest sense<\/strong>. These, in turn, give rise to a range of social mobilisations and to new forms of urban and environmental politics, that must be recognised by policymakers. In this way, climate justice can be reclaimed as a leading modality for more ecological and democratic practices.<\/p>\n This research event is organised by Nathalie Blanc – Directrice du Centre des Politiques de la Terre, LADYSS, CNRS – and Nathan Marom – Paris IAS Fellow 2023-2024.<\/p>\n <\/p>\n AGYEMAN Julian, SCHLOSBERG David, CRAVEN Luke, MATTHEWS Caitlin, 2016, \u201cTrends and Directions in Environmental Justice: From Inequity to Everyday Life, Community, and Just Sustainabilities\u201d, Annual Review of Environment and Resources<\/em>, 41:1, pp. 321-40.<\/p>\n GUPTA Joyeeta, LIVERMAN Diana, PRODANI Klaudia\u00a0et al.<\/em>,\u00a02023, \u201cEarth system justice needed to identify and live within Earth system boundaries\u201d,\u00a0Nature Sustainability<\/em>,\u00a06, pp. 630\u2013638.<\/p>\n NUSSBAUM Martha, 2011, Creating Capabilities. The Human Development Approach<\/em>, Harvard University Press, Cambridge, 256 pages.<\/p>\n SCHLOSBERG David, 2007, Defining Environmental Justice. Theories, Movements, and Nature<\/em>, Oxford University Press, 238 pages.<\/p>\n SCHLOSBERG David, 2012, \u201cClimate Justice and Capabilities: A Framework for Adaptation Policy\u201d,\u00a0Ethics and International Affairs<\/em>, 4:26, pp.\u00a0445-461.<\/p>\n SCHLOSBERG David, COLES Romand T., 2016, \u201cThe new environmentalism of everyday life: Sustainability, material flows and movements\u201d, Contemporary Political Theory<\/em>, 15, pp. 160-181.<\/p>\n SEN Amartya, 2010, The Idea of Justice<\/em>, Penguin Books, 496 pages.<\/p>\n<\/blockquote>\n [\/et_pb_text][et_pb_text admin_label=\u00a0\u00bbProgramme FR\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ 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header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ disabled_on=\u00a0\u00bboff|off|off\u00a0\u00bb disabled=\u00a0\u00bboff\u00a0\u00bb]<\/p>\n —<\/p>\n Conf\u00e9rence par Isabelle Anguelovski <\/strong> – Directrice du BCNUEJ, Professeure de recherche ICREA, PI et responsable du comit\u00e9 pour le genre, la diversit\u00e9 et le bien-\u00eatre \u00e0 l’ICTA-UAB<\/p>\n \u201cGreen Gentrification: Where, How, and Against\u201d<\/span><\/p>\n<\/blockquote>\n Nathalie Blanc <\/strong>et Nathan Marom<\/strong><\/p>\n \u201cReframing and Reclaiming Climate Justice\u201d<\/span><\/p>\n<\/blockquote>\n Elisabetta Bucolo<\/strong> – MCF CNAM\/Lise-CNRS<\/p>\n \u00ab\u00a0Construire les savoirs \u00e9cologiques avec tous et toutes, au croisement de la justice environnementale et \u00e9pist\u00e9mique\u00a0\u00bb<\/p>\n Caroline Gallez<\/strong> – DR Universit\u00e9 Gustave Eiffel, Laboratoire Ville Mobilit\u00e9 Transport<\/p>\n \u00ab\u00a0Droit \u00e0 la mobilit\u00e9 et justice environnementale, R\u00e9clamer un droit d’habiter\u00a0\u00bb Hugo Rochard<\/strong> – Docteur en g\u00e9ographie<\/p>\n \u201cEcocentric justice and more-than-human urban commoning: from theories to civic practices\u00a0\u00bb<\/p>\n Isabelle Hillenkamp<\/strong> – DR IRD<\/p>\n \u00ab\u00a0L’engagement des agricultrices br\u00e9siliennes pour l’agro\u00e9cologie : une perspective socio\u00e9conomique et f\u00e9ministe\u00a0\u00bb<\/p>\n<\/blockquote>\n Perspectives depuis l’Inde :<\/p>\n Manisha Anantharaman <\/strong>– enseignante au Centre de Sociologie de Organisations, CNRS-Sciences Po<\/p>\n \u201cFrom performative to transformative environmentalism: Seeking cross-class coalitions for climate justice\u201d Lalitha Kamath <\/strong>– urbaniste \u00e0 School of Habitat Studies, Tata Institute of Social Sciences (Mumbai)<\/p>\n \u201cFisher Struggles to Reshape Mumbai\u2019s Coast\u201d<\/p>\n Suchismita Chatterjee <\/strong>et Ratoola Kundu <\/strong><\/p>\n \u201cExploring Everyday Environmentalism in Darjeeling, India: The Role of the Gaon Samaj<\/em>\u201d<\/p>\n<\/blockquote>\n <\/p>\n Perspectives depuis le Moyen-Orient :<\/p>\n Muna Shaheen <\/strong>\u2013 educator and activist for environmental\u00a0and climate justice and animal\u00a0rights (One Climate\/Manah Wahad activist group)<\/p>\n \u201cClimate Justice Activism in Israel\/Palestine: The Perspective of One Climate\/Manah Wahad\u00a0\u00bb<\/p>\n Irus Braverman<\/strong> – Professeur de droit, Professeur adjoint de g\u00e9ographie et Professeur de recherche en environnement et d\u00e9veloppement durable, Universit\u00e9 de l’\u00c9tat de New York, Buffalo<\/p>\n \u201cClimate Colonialism in the Occupied Golan-Jawlan Heights\u201d<\/p>\n Alix Chaplain <\/strong>– Docteure en \u00e9tudes urbaines du CERI, Sciences Po Paris, ATER \u00e0 l’\u00c9cole d’urbanisme de Paris (EUP), Universit\u00e9 Gustave Eiffel (UGE), Membre du LATTS<\/p>\n<\/blockquote>\n Conf\u00e9rence par<\/strong> Vanesa Castan Broto <\/strong>– <\/span>Professeur d’urbanisme climatique, D\u00e9partement de g\u00e9ographie et Institut urbain, Universit\u00e9 de Sheffield<\/p>\n \u201cThe promises of mundane innovation for urban climate action in an unjust world\u201d <\/span><\/p>\n<\/blockquote>\n Lydie Laigle<\/strong> – Directrice de recherche au CSTB-Universit\u00e9 Paris-Est<\/p>\n \u00ab\u00a0Mobilisations sociales, environnementalisme ordinaire et politiques urbaines de justice climatique\u00a0\u00bb<\/p>\n Renda Belmallem<\/strong> – doctorante PHiL\u00e9POL\/ETTIS<\/p>\n \u00ab\u00a0Penser une \u00e9cologie \u00ab juste \u00bb depuis les mobilisations \u00e9cologistes des quartiers populaires de France hexagonale\u00a0\u00bb<\/p>\n Cyria Emelianoff – <\/strong>PR Universit\u00e9 de Rennes 2<\/p>\n \u00ab\u00a0Retour du quotidien : marcher avec ceux qui \u00e9cologisent l’espace\u00a0\u00bb<\/p>\n Nathalie Blanc<\/strong> – DR CNRS LADYSS<\/p>\n \u00ab\u00a0La co-\u00e9laboration d\u2019un carnet du GREC sur les classes populaires : enjeux et limites\u00a0\u00bb<\/p>\n<\/blockquote>\n Brendan Coolsaet<\/strong> – FNRS Research Professor at UCLouvain<\/p>\n \u201cExploring environmental justice in France\u201d<\/p>\n Joost de Moor<\/strong> – Assistant Professor of Political Science at the Center for European Studies and Comparative Politics at Sciences Po<\/p>\n \u201cThe Missing Movement on Urban Climate Adaptation?\u201d<\/p>\n Igor Martinache<\/strong> – MCF Universit\u00e9 Paris-Nanterre<\/p>\n \u00ab\u00a0Quelle place pour les habitant.es face aux inondations ? Le cas de la ville de Bel\u00e9m\u00a0\u00bb<\/p>\n Pauline Gourlet<\/strong> – Medialab de Sciences Po – & Maud Barret Bertelloni<\/strong> – Doctorante au Costech<\/p>\n \u00ab\u00a0D\u00e9fendre des modes et des lieux de vie face aux Jeux Olympiques\u00a0\u00bb<\/p>\n Fran\u00e7ois Croquette<\/strong> – directeur de la DTEC, Ville de Paris<\/p>\n \u00ab\u00a0Justice sociale et environnementale dans l\u2019action publique parisienne\u00a0\u00bb<\/p>\n<\/blockquote>\n Discuter d’un num\u00e9ro th\u00e9matique \u00e9dit\u00e9 en commun ou d’une autre publication ?<\/span><\/p>\n<\/blockquote>\n <\/p>\n [\/et_pb_text][et_pb_text admin_label=\u00a0\u00bbProgram EN\u00a0\u00bb _builder_version=\u00a0\u00bb3.22.1″ text_text_shadow_horizontal_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_vertical_length=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ text_text_shadow_blur_strength=\u00a0\u00bbtext_text_shadow_style,%91object Object%93″ link_text_shadow_horizontal_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_vertical_length=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ link_text_shadow_blur_strength=\u00a0\u00bblink_text_shadow_style,%91object Object%93″ ul_text_shadow_horizontal_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_vertical_length=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ul_text_shadow_blur_strength=\u00a0\u00bbul_text_shadow_style,%91object Object%93″ ol_text_shadow_horizontal_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_vertical_length=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ ol_text_shadow_blur_strength=\u00a0\u00bbol_text_shadow_style,%91object Object%93″ quote_text_shadow_horizontal_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ quote_text_shadow_vertical_length=\u00a0\u00bbquote_text_shadow_style,%91object Object%93″ 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header_4_text_shadow_horizontal_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_vertical_length=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_4_text_shadow_blur_strength=\u00a0\u00bbheader_4_text_shadow_style,%91object Object%93″ header_5_text_shadow_horizontal_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_vertical_length=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_5_text_shadow_blur_strength=\u00a0\u00bbheader_5_text_shadow_style,%91object Object%93″ header_6_text_shadow_horizontal_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_vertical_length=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ header_6_text_shadow_blur_strength=\u00a0\u00bbheader_6_text_shadow_style,%91object Object%93″ z_index_tablet=\u00a0\u00bb500″ disabled_on=\u00a0\u00bbon|on|on\u00a0\u00bb disabled=\u00a0\u00bbon\u00a0\u00bb]<\/p>\n –<\/p>\n Keynote by\u00a0Isabelle Anguelovski <\/strong> – Director of BCNUEJ, ICREA Research Professor and PI and Head of the Gender, Diversity and Wellbeing Committee at ICTA-UAB \u00ab\u00a0Green Gentrification: Where, How, and Against\u00a0\u00bb<\/span><\/p>\n<\/blockquote>\n <\/p>\n Session 1: Refraiming Climate Justice<\/strong><\/p>\n Nathalie Blanc <\/strong>and Nathan Marom<\/strong><\/p>\n \u00ab\u00a0Reframing and Reclaiming Climate Justice\u00a0\u00bb<\/span><\/p>\n Elisabetta Bucolo<\/strong> – MCF CNAM\/Lise-CNRS<\/p>\n \u00ab\u00a0Construire les savoirs \u00e9cologiques avec tous et toutes, au croisement de la justice environnementale et \u00e9pist\u00e9mique\u00a0\u00bb<\/p>\n Caroline Gallez<\/strong> – DR Universit\u00e9 Gustave Eiffel, Laboratoire Ville Mobilit\u00e9 Transport, Droit \u00e0 la mobilit\u00e9 et justice environnementale<\/p>\n \u00ab\u00a0R\u00e9clamer un droit d’habiter\u00a0\u00bb<\/p>\n Hugo Rochard<\/strong> – Docteur en g\u00e9ographie<\/p>\n \u00ab\u00a0Ecocentric justice and more-than-human urban commoning: from theories to civic practices\u00a0\u00bb<\/p>\n Isabelle Hillenkamp<\/strong> – DR IRD<\/p>\n \u00ab\u00a0L’engagement des agricultrices br\u00e9siliennes pour l’agro\u00e9cologie : une perspective socio\u00e9conomique et f\u00e9ministe\u00a0\u00bb<\/p>\n<\/blockquote>\n <\/p>\n Session 2: Climate Justice – Global Perspectives Perspectives from India:<\/p>\n Manisha Anantharaman<\/strong><\/p>\n Lalitha Kamath<\/strong><\/p>\n Ratoola Kundu<\/strong><\/p>\n<\/blockquote>\n <\/p>\n Perspectives from Middle-East:<\/p>\n Dan Rabinowitz <\/strong><\/p>\n Irus Braverman<\/strong> – professor of law, adjunct professor of geography, and research professor of environment and sustainability at the State University of New York at Buffalo<\/p>\n \u00ab\u00a0Climate Colonialism in the Occupied Golan-Jawlan Heights\u00a0\u00bb<\/p>\n Alix Chaplain<\/strong><\/p>\n<\/blockquote>\n Keynote by Vanessa Castan Broto <\/strong>– <\/span>Professor of Climate Urbanism, Department of Geography and the Urban Institute, University of Sheffield <\/b><\/span><\/p>\n \u00ab\u00a0The promises of mundane innovation for urban climate action in an unjust world\u00a0\u00bb<\/span><\/p>\n<\/blockquote>\n <\/p>\n\n
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Programme<\/h2>\n
Mercredi 28 f\u00e9vrier<\/h3>\n
Universit\u00e9 Paris Cit\u00e9, Halles aux Farines, Salle des th\u00e8ses (salle 580 F)<\/strong> – 3 esplanade Pierre Vidal-Naquet, 75013 Paris, rentrer dans le hall E, prendre le premier couloir \u00e0 gauche derri\u00e8re l\u2019escalier, prendre la quatri\u00e8me porte \u00e0 gauche, monter au cinqui\u00e8me \u00e9tage, prendre \u00e0 gauche, chercher la salle 580 F<\/h6>\n
\u00a0<\/h6>\n
09h – Accueil<\/h6>\n
09h30-10h30<\/strong><\/h6>\n
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10h30-11h00 – Pause th\u00e9 et caf\u00e9<\/h6>\n
\u00a0<\/h6>\n
11h00-13h00<\/strong><\/h6>\n
Session 1 : Cadrer la notion de Justice Climatique
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<\/strong><\/p>\n13h00-14h30 – Pause d\u00e9jeuner<\/h6>\n
\u00a0<\/h6>\n
14h30-17h30<\/strong><\/h6>\n
Session 2 : La Justice Climatique – Perspectives Globales<\/strong><\/h4>\n
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<\/strong><\/p>\n16h00-16h30 – Pause th\u00e9 et caf\u00e9<\/h6>\n
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\u00a0<\/h3>\n
Jeudi 29 f\u00e9vrier<\/h3>\n
Institut d\u2019\u00e9tudes avanc\u00e9es de Paris, Salle des Gardes<\/strong> – 17 quai d’Anjou, 75004 Paris<\/h6>\n
\u00a0<\/h6>\n
9h – Accueil<\/h6>\n
9h30-10h30<\/strong><\/h6>\n
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10h30-11h – Pause th\u00e9 et caf\u00e9<\/h6>\n
\u00a0<\/h6>\n
11h-13h<\/strong><\/h6>\n
Session 3 : L’environnementalisme ordinaire et les classes populaires en France
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13h-14h – Pause d\u00e9jeuner<\/h6>\n
\u00a0<\/h6>\n
14h-16h<\/strong><\/h6>\n
Session 4 : Mobilisations, politiques publiques et collectives
<\/strong><\/h4>\n\n
16h-16h30 – Pause th\u00e9 et caf\u00e9<\/h6>\n
\u00a0<\/h6>\n
16h30-17h30<\/strong><\/h6>\n
Session 5 : Table ronde de conclusion – La voie \u00e0 suivre<\/strong><\/h4>\n
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17h30-19h – Cocktail<\/h6>\n
Programme<\/h2>\n
Wednesday 28 February<\/h3>\n
Universit\u00e9 Paris Cit\u00e9, Halles aux Farines, Salle des th\u00e8ses (salle 580 E)<\/strong> – 3 esplanade Pierre Vidal-Naquet, 75013 Paris, hall E, take the left-hand staircase, go up to the fifth floor, take the first corridor on the left, look for room 580 E<\/h6>\n
\u00a0<\/h6>\n
09am – Welcome<\/h6>\n
09.30am-10.30am<\/strong><\/h6>\n
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<\/strong><\/p>\n10.30am-11am – Coffee Break<\/h6>\n
11am-1pm<\/strong><\/h6>\n
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1pm-2.30pm – Lunch Break<\/h6>\n
2.30pm-4.30pm<\/strong><\/h6>\n
<\/strong><\/p>\n\n
4pm-4.30pm – Coffee Break<\/h6>\n
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\u00a0<\/h3>\n
Thursday 29 February<\/h3>\n
Institut d\u2019\u00e9tudes avanc\u00e9es de Paris, Salle des Gardes<\/strong> – 17 quai d’Anjou, 75004 Paris<\/h6>\n
\u00a0<\/h6>\n
9am – Welcome<\/h6>\n
9am-10.30am<\/strong><\/h6>\n
\n
10.30am-11am – Coffee Break<\/h6>\n
11am-1pm<\/strong><\/h6>\n